MYTH ABOUT THE FOUR AND FOURTEEN WIVES OF MOHAMMAD


Thank you for your email. In my publication, I do not support the idea that Prophet Mohammad had four wives. I did, however, state that Mohammad had two wives -but this too was a mistake on my behalf at the time of publishing. As my research continued, I realized that I had misunderstood verse 58:1-2 of the Quran. This verse in fact refers to those individuals who faced inequality by their counterparts within the newly established government of Mohammad. Similarly the verse 66:3-5 is about the unauthorized disclosure of important state affairs by key members of the establishment. The untimely surfacing of those state interactions caused unnecessary panic and alarm within the society and also led to the loss of creditability of government persons.

  I would like to further discuss verse 4:3 upon which Muslims have built the edifice of religious polygamy. To assume that this verse discusses the four wives of Mohammad is shear injustice with women and humanity as a whole. The correct meaning of this verse in fact refers to those individuals who were struggling towards establishing the Quranic system in the presence of a dominant political system. This verse actually advises that in such circumstances, collective reform in society may not be possible and therefore, it may be feasible to commence a kind of ‘grassroots movement’ in which individuals come forward and take responsibility of those who have been left behind in society both socially and economically. The Quran advises that such individuals should be supported (socially or economically) in such a way that they eventually learn to fend for themselves (instead of being dependent on others)- and this in turn is progress towards establishing a Quranic system. 

The possible correct translation of the above mentioned verse would be as under,  

‘And if you  feel fear[ because of  perplexed political  circumstances]that  you  shall not be able to establish an equitable justice system towards  the insolvent members [men, women and children]of  the society then co-mingle with those members of the society about whom you think  they are the  most forgotten  category from the impoverished group of the society in the form of contract. You May provide means of sustenance or sponsor one, or two or, three, or four male or female deprived members of the society and  if you fear that you shall not be able to do the justice among them then do not do it. However, it will be more equitable for you that you will not deal unjustly with those members of the society [male and female] who   are   working in your houses and work places. You should deal with them with fairness in the subject of their wages or other basic necessities of their lives.’

Actually, the Quran is a constitution and it has no room to discuss the personal life of Mohammad or other Apostles of Allah. However, the Quran has informed us that the all Messengers had family life. They [including Jesus] had fathers’ mother’s wives, children, brothers, sisters and other kinship13:38.

‘Certainly, all Messengers of Allah were human beings, had spouses and offspring’

In addition, not only Jesus, but also other Messengers of Allah had dads and grand dads; the verse 6:85-87 proves that beyond doubt, which is as under: 

‘All Messengers[ including Jesus] of Allah had fathers, grand fathers, children, brothers and some of them received the constitution, along with civil and penal codes during their respective times, in the form of books. This way, We favored them and they strictly followed Our directives.’

                                                                                                

 

 Best Regards

Akhtar Sherazi

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