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AKHTAR SHERAZI TO RASHID MUGHAL, DR.
KHALD SOHAIL AND THEIR LKE MINDED.
VARIOUS ATTRIBUTIONS OF ALLAH’S
PERSONA IN LIGHT OF THE QURANIC VERSES
Part-1
MONOTHESTIC CONCEPT OF ALLAH OR GOD.
Jews and Muslims believe in the
monotheistic persona of Allah or God. In fact, Muslims have borrowed
this perception from Jewish mythology. The Quran does not support
monotheistic belief of both communities. Let us scrutinize the faith
of Jews and Muslims in the light of the Quranic verses. The Muslims
put forward the verse 112:1-2 in the support of their monotheistic
belief.
.
The run of the
mill translations of the verse given below are as follows:
Say, He is Allah, the One and Only:
Yusuf Ali
Say, He, Allah, is One: Shakir
Say, He, Allah is the only One:
Pickthal
Say, [O Muhammad (Peace be upon you)] "He
is Allah, [the] One: M.
Khan
The Islamic priesthood took advantage
of the first verse quoted above to coin the concept of Towheed
تو حيد [one and only Allah], which
the Qur’an does not promote at all. The pathetic dim-witted Muslim
clergy sculpted out of it the first pillar of the religion Islam,
though the last revelation of Allah neither presents a theology, nor
accepts that interpretation of the verse under reference. The
‘slanting or leaning pillar’ of Towheed
تو حيد, in fact, was the creation
of the Jews, who still preach monotheism, religion, and God. Actually,
the term Towheed تو حيد
does not appear anywhere in the Qur’an. It does not qualify Allah at
all. The Muslim translators copied it from the faith the Jews have
developed on their own over millennia, because the revealed books
their prophets received physically vanished over millennia and have
been lost forever. Whatever they have in their possession now was
written by many authors on their own, during thousands of years, since
the passing away of their apostles.
However, the concept of monotheism the
Jews fabricated revolves around the myth of a solitary God, which
according to the Qur’an, is diametrically opposed to the commandments
all of their apostles received over a period of almost six millennia.
Since the Christians were deadly
against the Jews, for what they did to their Apostle Jesus, they
scrapped their idea of one and only God by propagating the faith
built around the belief of Trinity. It was a pure and simple
reactionary move on the part of the Christians, though the revelation
in the form of Injeel Jesus received, which went missing millennia
ago, never promoted that concept.
It is a great tragedy of the Muslim
nation that their ostensible scholars, who also claim to be the
custodians of the Qur’an, totally ignored the clear-cut directives of
that book about Allah and adopted the illogical Jewish myth of the
only solitary God. They did not stop at that, but diffidently accepted
the Christian belief in Trinity.
Since the Muslims do have the Qur’an in
its original form, they are responsible for committing too many
crimes, as compared to the Jews and the Christians, who lost even the
corrupted versions of their respective revealed commandments. The
claim of the Muslim priesthood that Jews and Muslims are followers of
the monotheistic religions is a blatant lie, because the Qur’an does
not present any religion. It, on the contrary, provides a written
constitution for establishing a government to apply the social laws
provided in the form of civil and penal codes for serving the fellow
human beings, in the best possible way. The Jews do not have in their
possession any such document, besides scriptures full of rituals.
The concept of one God or the only God
is absent from the Qur’an. However, it does point out the unique
nature of the cosmos creator, which is very different from whatever
exists in the three dimensions, with the fourth of time.
The verse 42:11, given below, briefly
describes the inimitable and incomparable nature of Allah:

‘He created cosmos along with your
earth for the very first time and produced life from a single cell,
finally shaping up complete male and female genders. The process of
evolution took billions of years, passing through innumerable gradual
and spontaneous changes, to reach the current form on this planet.
Life progressed slowly to human gestation period of nine months and it
only happened, when reproduction changed from asexual to sexual mode.
We created you in pairs and then provided you and other animals with
the means
to multiply yourselves, whenever you like. This way you can
independently increase or decrease human population on this planet.
You can understand His personal attributes through these examples, but
you can never ever comprehend, imagine, or define anything even
remotely resembling Allah, because He is different from what you
perceive in the cosmos. Even the question of ‘how’ He is ‘different’
from all that exists, within the confines of the ever-expanding
space-time continuum, is beyond human perception. It is, therefore,
illogical to find similarities between His and human attributes,
though both may possess some far removed semblance in certain areas.
Certainly, after creation, he did not leave it on its own, but, on the
contrary, He established a phenomenal system of watching and recording
everything, including humans, to maintain check and balance, together
with accountability.’
Allah overtly declares in the above verse; there is nothing in this
universe like Him . Then on what basis the Islamic priesthood can dare to invent the
concept of Towheedتو حيد,
saying he is the one and the only God or Allah of the universe. This
belief is ridiculous in the sense of a possibility of many parallel
universes or mirror images of each other existing. It is also
preposterous to pronounce that He resembles the digit one [1], when
according to the Qur’an nothing in the cosmos bears any resemblance to
Him.
The analysis of the verses 112:1-2,
provides a much better understanding of the Allah as such. However,
before getting busy with that assignment, it is advisable to find out,
in what precise connotation and way the common Arabs were using the
term Ahad
in their daily routine conversation.
Ø
The word Ahad denotes
one [1], the first digit according to the theory of numbers.
Ø
It is an odd indivisible
whole number, which is not a fraction of any other set of numbers.
Ø
This word also signifies
a person or a thing first or foremost in terms or rating, great and
mighty in terms of power.
Ø
Ahad
is
a superlative adjective, which qualifies an extraordinary person.
Ø
The expression
هوَ اَ بنٌ اِ حدَ ا ها signifies a
man, who inherits nobility and flawless status by birth form both
parents.
Thus, the right
translation of the verse given below is as follows:
‘Mohammad, make a declaration for the
contemporary as well as the future human generations! Inform them,
specifically, Allah is only one of its kind, has nothing in common
with anything in the entire cosmos he built, and so are his eternal
laws, which are based on transcendental universal consciousness to
serve and protect the animate and inanimate entities spread all
around!’
All this silliness is circulating among the Muslims despite the
fact, the verse 112:1-2 declares; Allah has a complete, stable, and
unique personality, which does not allow any addition or subtraction
in any form, because He exists within an altogether different set of
coordinates
Allah further
defines his laws in the next verse [112:3] of the same Surah.
‘The universal or natural laws of Allah
are powerful and result oriented both in positive and negative
territories. Nothing escapes their sphere of influence, because every
particle acts in accordance with its inherent or built-in
capabilities. The social laws work wonderfully, when applied properly
as intended.’
Innumerable examples can be quoted to
bring home a clear understanding of the natural laws of Allah, but a
couple will suffice, as the authors are not presenting a treatise on
the subject of His physical and chemical laws, which govern the
cosmos.
Ø
No mass of gas,
irrespective of its magnitude, can achieve the star status, if it
fails to attain the threshold temperature of 20 to 25 million-degrees
C.
Ø
Global warming has
turned into an ugly reality, because humans have disturbed the
delicate balance of the earth’s atmosphere.
Allah is free of both sexual and
asexual reproductive attributes. The verse, given below, 112:3
pronounces that fact in unambiguous terms:

‘Neither was He
born, nor did He get any progeny.’
Note;
In the starting Rakat of prayer the following
Dua is recited:
Subbhanak Allahumma wa bihamdika wa tabarakasmuka wa taala jadduka
wa la ilaha ghayruk
[Glory to you, O
Allah! And praised be the blessed name of Allah and His forefathers.
The Quran explains
that the Allah is free from both sexual and asexual reproductive
attributions, but Muslims in five times prayers repeats and confirms
that Allah has His forefathers.
This simple verse shatters the myth
pertaining to His appearance in the human form, becoming localized, at
the cost of his universal status.
There is none like Him in the entire
cosmos and beyond. The verse 112:4, given below, elucidates that
characteristic of his persona:

‘Undoubtedly, He is inimitable and this
cosmos has nothing in common with Him. So are His natural laws, which
have the entire existence under their control.’
The above Surah amply clarifies
Allah’s status transcending the limitations of space and time. He
created everything, both in the visible and hidden categories, but did
never constitute a part thereof. A solitary example shall further
elucidate this concept. Humans have made thousands of inventions and
have manufactured equivalent number of products, since their
appearance on the face of the earth. The question arising here is; are
they physically part of any artifact thus produced? The answer is NO.
Similarly, Allah created the universe
along with a large variety of life forms. Is it necessary, He should
be a part of them all or they should be a part of Him? Of course, not
as it does not make any sense. The joint Hindu, Christian, and Muslim
philosophy; God is part of everything and vise versa is not only
absurd, but also ridiculous. Another Hindu belief, ‘who knows, at
which corner, one may come face to face with god’, may be true about
gods among humans, and not the one and the only, who created
everything visible and invisible.
Humans shall never be in a position to
understand Allah and for that, very reason would never know the
answers to the often-asked questions, where did He come from, what is
He up to, or what would be His end? In fact, there is no need to waste
valuable time in such futile efforts, because He has repeatedly
declared in the last revelation, “I am beyond your wildest
imagination.”
THE REAL SIGNIFICANCE OF THE WORD ALLAH
The word Allah takes
shape with the combination of the basic roots Alif, Lam
and Ha. It is a proper noun and its application is restricted
to the following attributes:
1-
Identifies an entity that exists
by itself and is recognized as the Supreme Being.
2-
There is nothing like it and all
human beings look up to it, when in trouble.
3-
The grandeur of whose creation
is simply breathtaking.
4-
Whose sovereignty is eternal and
encompassing the entire cosmos and beyond.
5-
Whose code and commandments are
eternal and obeyed?
6-
Who is everywhere, but still
eludes the human perception.
7-
The term Allah does not give any
indication of gender; does not demonstrate a singular or a plural
form; does no reflect any culture and is not a human creation.
8-
Allah is beyond the confines of
space and time and the terms like, the first and the last, are hollow
adjectives to define infinity.
9-
The expression ‘Allah’ is not a
derivative of al-ilah [a pre-Islamic Arabian idol]. It
is altogether a different entity, having totally different roots.
10-Allah is the epitome of perfection
and thus is free of all conceivable defects.
Allah is beyond the perception of human
mind. No living person has ever seen him over millennia and He has not
directly talked to any one, not even his chosen Messengers. However,
the concept of Allah does not change from place to place, nation to
nation, and tribe to tribe. But, it is not at all right to say that
god of all religions are the same; there is a distinct difference
between Ram and Raheem and they are not one and the
same. The ‘Father’ of Christians, the ‘Judeo or God’ of Jews, the ‘Ishwar’
or ‘Parmaatma’ of Hindus and ‘Armazd’ of
Zoroastrians are totally different from one another, because their
attributes are world apart. Many gods of antiquity are dead now. A god
dies, when it loses its following. Amen Ra of Egypt, Greek Jupiter,
Baal of Babylonia, and Zeus of Rome are all dead Gods, as they have
lost their worshippers.
Nevertheless, there are numerous other
gods, besides Allah existing in this world. According to the
Encyclopedia of Religion, there are some 2,500 gods representing ten
thousands religions. It means that the religious leaders have chopped
up one God into thousands of lesser gods, or in other words similar
and dissimilar gods.
Following are some of the major
categories of god or god groups, including feminine deities that are
worshipped in the world even in the 21st century:
·
Atheistic
·
Polytheistic
·
Henotheistic
·
Trinitarian
·
Monotheistic
·
Panpsychism
·
Pantheistic
·
Kat henotheistic.
· Anthropomorphic
·
Demigods.
·
God incarnates
·
Fatherly figure
·
Feminine deities
·
The family god
·
War God
·
The totemic god and so on.
ALLAH AND THE QUR’AN
What a pity is it, that Karen
Armstrong, the author of the book, entitled, ‘A history of God,’
[1993], a previous Christian nun [believer] now turned atheist
[non-believer] was searching for God in Judaism, Christianity,
sectarian Islam and other ten thousands religions of the world! This
shows the extent of her misunderstanding and the lack of knowledge
about the subject matter that she was trying to explore. How strange
is it that she never tried to look into the verses of the Qu’ran, for
the elusive concept!
The word Allah appears in the Quran
some 2000 times. Presented here are some of the verses pertaining to
the definition of Allah, which would enable the reader to have an
unambiguous perception of His exclusive attributes.
1-
In the verse, 6:103, the Qur’an says,
He is beyond your perception or no vision can grasp Him

‘Human vision, perception,
deliberation and even wildest imagination cannot develop any concept
of Him, but He has a handle on everything [right from the quarks and
gluons to billions of galactic formations, within the ever expanding
space-time continuum or from simple microbes to most complex life
forms, including human beings]. His [physical, chemical and
biological] laws encompass and control the entire universe in such a
way, that your sensory prowess fails you to take cognizance of
multitudinous events taking place simultaneously. Through His perfect
natural laws, He has access to every human thought, imagination and
comprehension and is the only one, who possesses complete information
about, what goes on, in this cosmos, every moment.’
Any spiritual eye, a saint or even a
Messenger cannot perceive him. The common belief among the Muslims
that Mohammad had tête-à-tête with Allah at the occasion of Mairaj,
is absolutely baseless, and is not even upheld by the Qur’an.
The above verse carries the term La-Tudrekoo ,
meaning a notch at the end of a scale, the bottom most rung of a
ladder or metaphorically speaking the lowest level of human
degradation. This word La-Tudrekoo is
an antonym of Darja ,and
identifies individual steps of a stair, moving along which, one
ascends to the highest point of a built-up structure. It also
signifies acme of human dignity. The human desire to watch Allah in a
physical form or shape is, in fact, a denial of its very creation.
There is a dimensional argument that
proves the inability of humans to have a look at Allah in its
totality. It is a well-established mathematical conviction that a
one-dimensional being cannot have any concept of a two-dimensional
entity. Similarly, a two-dimensional life form can never visualize the
real appearance of a three-dimensional creature. Now humans are
four-dimensional in nature; three dimensions being length, width,
height and the fourth is the time, which is perpendicular to the other
three. Now that is a paradox, which is of no concern in this
discussion.
But, here one thing is certain; Allah
cannot be three or four-dimensional, because in that case He would be
limited like us. Because He is unlimited, then He has to be either
multi-dimensional or zero-dimensional like pure energy. But in the
later case, He would not have any concept of us, according to the Law
of Dimensions given above. Whatever may be the case, the reality comes
out clear and loud; the humans can never see Him in His
entirety.
All Islamic scholars and translators
have written that according to the verse 7:143, Mosses requested Allah
that he wanted to have a look upon Him, with his own eyes. It is
illogical to say a thing of the sort, because such a magnificent
Messenger of Allah could never make such an obtuse wish.

The correct translation of this verse
is as follows:
‘Mosses arrived at the designated
place for receiving commandments from His Nourisher, for the
sustenance of his nation. He was very much scared of the cruel and
powerful hold of the Pharaoh, over the entire country. He was further
perturbed by the overall cantankerous behavior of his oppressed
people. He did not know how to rejuvenate his almost lifeless nation
that has become fatalistic and has adopted a defeatist attitude,
because of the oppression and slavery going on for millennia. He
called out loud, “O’ my Nourisher! Show me the way, how can I make my
nation to implement Your social divine order, in their society? It is
an awfully difficult assignment and it seems next to impossible for me
to accomplish anything positive.” Allah replied, “You shall not see
me [meaning, you will not watch this revolution get off the ground],
if well established and powerful leaders, who are like lofty immovable
mountains, keep the path of your movement blocked. When Moses realized
that his Nourisher has assigned him a task of great importance and
responsibility of demolishing the mighty empire of the Pharaoh,
together with giving him appropriate instructions, to cut down
influential leaders like Hamaan, the highest priest of the empire,
Koro, the keeper of the royal treasure and other high ranking members
of the royal family, to size, he began to think about the plan of
action very carefully. During that intense thought process, he forgot
all about his surroundings, but in his mind he felt bursts of intense
light exploding and thunder echoing loudly. He sat there in a state of
trance, completely motionless, and silent for quite a while. Reverting
to the real world, Moses felt fully satisfied with his thought out
modus operandi against the tyrannical rule of Pharaoh, to make his
revolution a brilliant success. He exclaimed with jubilation, “Your
laws are perfect and I am returning to your peaceful program. I shall
be the first person amongst my companions, taking initiative for the
establishment of a peaceful society. Undoubtedly, they are also
working very hard for the same objective.”
In the verse 2:260, the Qur’an states,
that Abraham faced the same kind of hopeless situation pertaining to
his nation, and he also called Him out loud, “O’ my Nourisher! Show me
the way, how can I rejuvenate my lifeless nation?”
In view of the above, it is really dumb
to even think for a moment, that revolutionary Moses, who very well
knew the attributes of Allah, could make such a foolish demand of
perceiving ‘Him in person.’ There are so many forces in the universe
like, x-rays, sound waves, electricity, magnetic field, viruses, etc.,
which we cannot even detect with most powerful microscopes and
gadgetry, but it does not mean that they do not exist. They do so and
very much affect our lives.
2-
In the verse 42:11, the Qur’an
declares, “Nothing is like Him, because He is the Creator of the
highest and the lowest parts of this universe.

‘He created cosmos and your earth
for the very first time. He created life from a unit-cell and then
divided it in to male and female genders. It took billions of years of
evolution, passing through innumerable gradual and spontaneous
changes, to reach the current form of life on this planet. Life
progressed slowly to human gestation period of nine months and it only
happened, when reproduction changed from asexual to sexual. We created
you in pairs and then provided you and other animals with the means
[in the form of sperm and egg stored in male and female bodies,
respectively] to multiply yourselves, whenever you want. This way you
can independently increase or decrease human population on this
planet. You can understand His personal attributes through these
examples, but you can never ever comprehend, imagine, or, define
anything even remotely resembling Allah, because He is different from
what you perceive in the cosmos. Even the question of ‘how’ He is
‘different’ from all that exists, within the confines of the
ever-expanding space-time continuum, is beyond human perception
[because human mind and other faculties have severe limitations]. It
is, therefore, illogical to find similarities between His and human
attributes, though both may possess some far removed semblance in
certain aspects. And after creation, he did not leave it on its own.
On the contrary, He established a phenomenal system of watching and
recording everything, including humans, to maintain check and balance,
together with accountability.’
3-
Allah is the Supreme Being, having the
absolute authority and infinite charisma. He presents the perfect
model of His Asma-ul-Hussna [the epitome of exquisiteness and
perfection] scattered all over the pages of the Qur’an, like
scintillating pearls.’[20:8 and
59:24]
 
‘You will find sovereignty and
domination of His commandments everywhere in the expanding universe
and beyond [Allah being a proper noun, means no man-made rules or
regulations]. Like the attributes of His name [which are most
apposite, absolute and authentic] mentioned in the Qur’an, His sets of
laws, through which, He keeps the cosmos up and running are perfect,
precise and par-excellence. He is the Supreme Being in this cosmos and
beyond, because His laws [physical, chemical and biological] are
equally applicable everywhere. The entire universe is in the grip of
his mighty and immutable commandments. His attributes are perfect and
free of all conceivable blemishes or imperfections. He possesses the
sole authority for our guidance through the Quranic laws and exclusive
responsibility for our nourishment through the processes of Molecular
Biology developed through evolution.’[20:8]
4-The Muslims of the current era
do not believe in Allah, because the supposed Muslim majority states
have the sovereign human systems established in the form of sham
democracies, cruel dictatorships, tyrannical autocratic rulers and
ignorant theocracies. Their belief in Allah is merely lip service and
all of them, without any exceptions, are compulsive liars. In deed,
they perfectly match the definition of Mushrekeen, presented by
the Qur’an. [6:19]

‘Mohammad explain it to
them! Allah is the only supreme ruler; His laws are unique and are
without any partnership.’
5-
Another definition of Allah:

‘He created the highest and the
lowest parts of this cosmos, the very first time and creates
everything from nothing; then how Allah could have a son, when He
never had a wife? This is your Allah, the Nourisher, Who created
whatever exists, within and without. You should follow only His laws
and remember that He is the protector and is all knowing.’ [6:102-3]
6-Since the Muslims are not obeying His
laws, they do not trust Allah’s laws revealed in the Qur’an.
‘No man-made law exists in
this universe. Allah’s laws rule the cosmos through the continuing
process of evolution. Every single entity in the entire cosmos
receives nurturing through spontaneous and gradual changes, and these
transformations are inter-linked.’ [2:163]
7-
Sovereignty belongs to His laws.
(2:255]
 
‘Sovereignty belongs to His laws and His
laws are everlasting and eternal.’
It, therefore, means that all despots
ruling the Muslim majority countries are doing so against the wish of
Allah.
8- He shapes your patterns in
accordance with His procreation process.
 
‘It is Allah, who shapes you up at
the embryonic state, through the procreation process, in accordance
with His law. He is very powerful, but His unrivalled authority has a
blend of wisdom and logic. He is not a dictator.’ [3:6]
9-
‘Allah has infinite knowledge
(2:247) and He comprehends all what is happening in this universe,
because of that faculty.’[20:98]

10-
‘Allah is the best planner
for the protection [3:53] of His creation.’
 
11-
‘Allah’s laws of check and
balance are quick and efficient in application, but every action takes
a specific duration of time for its completion.’[2:202]

12-
‘Allah is the Sustainer of
the entire universe and keeps absolute control over this sensational
phenomenon, through His immutable laws.’[27:26]
 
13-
‘To trust in Allah means to
establish a government on the basis of His constitution. [27:60]
Most
of them have no idea what are they doing, because they are not using
their faculties and knowledge to understand the message. [27:61]
Some may know the basic reality that
Allah’s laws can solve their problems, but they don’t know how to go
about it. [27:62]
Some people, who call themselves
Muslim are, indeed, worst than non-Muslims and are straightforward
Mushrakeen [because they prefer human legislation, as compared to
Allah’s charter of freedom, rights and obligations].’ [27:63]

 
 

The modern Muslim clergy are clamoring
for democracy, as a replacement for Allah’s constitution, which is a
clear defiance of the word of Allah.
14-
‘To have trust in Allah, means
to think impartially, utilizing human senses.’ [27:64]

‘Most of the people
have blind faith in Allah. They are hopelessly naïve, and knowingly or
otherwise, add their wishes and emotions to the divine social order.
Sometimes, they associate partners with Allah, while practicing
popular rituals and customs, coming down from the fore fathers. The
Qur’an is of the opinion that this kind of behavior is nothing more
than, monkey see, monkey do. Believing in Allah means thinking
objectively, while using your convictions together with faculty of
reasoning.’
15-
‘Allah’s laws are immutable. These
principles are not only independent of space and time, but also fully
control both of those building blocks of the universe. [28:70]
 
‘Time does not matter to Him. Its
beginning and end are under His command. Every existing entity [except
human beings] within this universe works according to His format,
producing excellent results.’
16-
‘Allah’s laws are supreme and
powerful; nothing evil can even touch them. They defeat and demolish
the oppressor, in favor of the oppressed. Implementation of this code,
in any society, shall root out social injustice, and economic
corruption prevalent in there.’[38:70]

17-
‘Allah’s laws have domination
all over, in this universe, and beyond. He knows what has appeared so
for, and what has yet to come, through His evolutionary cycle, which
is, at the moment, way beyond human perception.’[59:22]

18-
‘Allah is supreme, sovereign
and owner of this universe. His natural working laws have unlimited
application throughout the cosmos. He is totally at peace with Himself
and maintains tranquility and security everywhere in the heavens, also
keeping it away from evil and destructives forces. None else, but He
is the Guardian, Watcher and the Controller of this cosmos. The
domination belongs to Him only, as He is Al- Jabara [a powerful
medium that sets things right; restores dilapidated objects to the
original form; removes ill-health and misfortune. Additionally, it is
a delicate technique used by the surgeons to realign the broken bones
correctly, either with splints or plastering]. Thus Jabbar is
an attribute of Allah that changes wrongs into rights and maintains
perfect functioning of all forces and bodies within the expanse of
space-time continuum. He is the most dignified, possessing infinite
glory, but is totally beyond anything and everything, which humans may
ascribe to Him for sharing His solo divinity.’[59:23]


19-
‘Allah is the Sustainer and
Nourisher [maintains Sun’s energy supply] of all life forms, in the
East, as well as in the West.’[73:9]

20-
‘Allah controls life and
death through the process of evolution. He is your Nourisher,
Sustainer, and yours earliest Ancestors.’[44:8]
 
21-
‘None of your actions in this
world remain hidden from Allah.’[2:74, 85]

22-
‘Allah’s bounties are
unlimited, and He selects the person for receiving revelation, whom He
considers worthy of that responsibility. No one can ever receive any
commandments from Allah, through meditation, worshiping, practicing
some mystical calisthenics in caves, forests, or standing up in the
shallow waters of rivers, on one leg.’ [2:105]

The Islamic and Sufi folklores carry a
pertinent, but absolutely false story, how Mohammad used to retreat to
a cave called Hira for worshiping or mediating, before His
appointment to the exalted position of the last Messenger of Allah.
And it was there that he received his first revelation. This cock and
bull fabrication is against the very tenets of the Qur’an and is a
conspiracy against Allah and His most magnificent last Messenger and
the Book bestowed upon him.
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