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AKHTAR SHERAZI TO DR. Maqsood Jafri |
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PUZZLEMENT ABOUT PRAYING FIVE TIMES A DAY Your comments; You like Mr. Sherazi insist on the Quran and reject the Sunnah (Practice) of the holy prophet of Islam. You have cited many verses signifying the Quran as the only source of the Islamic laws and teachings. No body denies this truth. But I am trying to say that The Quranic verses need interpretation and practice. Suppose the Quran says "offer prayers". How can we pray? Should we invent some exercise of standing and sitting? We have to pray as the holy prophet prayed. As I earlier mentioned that the Quran is an ideology and the prophet is its' picture by practice. We can not change the basics of the Quran but we can interpret them in the light of modern sciences and needs of time. Hence, we can say that the basic source of law is the Quran and the prophet practiced it. There are basic laws in the Quran and we can make new laws and regulations in the light of Ijtehad. The Quran and the Sunnah are complementary to each other. My comments; Firstly, I would like to clarify that the Quran does not instruct Muslims to ‘offer prayers’. I do not know how Mohammad was praying because I was not over there but I do know one thing with confidence from the Quran that Mohammad was completely unaware present kind of Zoroastrians Nimaz and Jews prayers. How come Mohammad could give his nation the present form of prayers which is the main cause of the blood shed in the mosques and disintegration in the Muslim society? This worship has destroyed the unity of the Muslims. Do you think Mohammad could give his nation dissimilar rituals of worshipping which is the main cause of hatred and disintegration among the Muslims on account of following reasons? a- Dfferent Nimaz or prayers for Shiah and Sunni. b- Different Azan [call for pray] for Sunni and Shiah. c- Different kind of wadoo for Sunni and Shiah
The below mentioned logical questions, about Nimaz, or prayers always cause puzzlement in my mind. Would you please ask your learned Shiah and Sunni Imams to provide me answers of my apprehensions? [Condensed from my book titled “Administrative and the Economy system of the Quran.”
1-Allah authoritatively declares through various verses; the Qur’an presents the code dealing with the practical life of humans, making it easy for them to manage their normal, daily routines. However, if a person asks the Islamic priests, the command for practicing five daily prayers does not exist in the last revelation, they, immediately, come out with their typical response, “One cannot find everything in the Qur’an. For this particular subject, one has to consult Ahadith and Sunnah.”
Don’t you think, this
weird and bizarre statement coming from you, the priesthood, is not a
deceptive answer, a derogatory declaration, and defiance against
Allah’s proclamation,
1. If one further argues that, in the case of inheritance, Allah went into the details of shares for each family member, and used fractions like 1/2 and 1/6th to guide the people. Why then, there is not even a single passing reference about the prayers and supplications or for that matter Dua in the last revelation of Allah? If these are so important and provide the only ladder to the coveted Junnah [paradise], then why Allah does not mention even minor details of daily prayers in the Qur’an? Would you please like to answer that query?
2. Allah has provided clear information about the month of fasting in the Qur’an; then why, the same Allah, ignores the important topic, pertaining to the ritual of Sallat? Do you have a rejoinder for that one?
3. Why the Qur’an does not specify timings for prayers? Who created these and why? Would you like to comment on that?
4. If the Iranian Nimaz or supplication is an essential element of Al-Deen, then why the names of five daily prayers: Fajar, Zohar, Asar, Mugrab and Isha are non-existent in Allah’s final Book? If these are non-existent in the Qur’an, then wherefrom did these originate, and who was the originator? How do you view that important topic?
5. Why the Qur’an is completely silent about the number of the component rakats [modules] of various prayers such as Sunnat, Fard, Nafal, Vitar, and Traveh? Where did these come from, and who were the perpetrators of such blasphemy? Do you have any answer?
6. Why does the Qur’an not identify the verses suitable for recitation in each rakat of every prayer? What do you say about that?
7. Atta-Hyatt, an essential component to be recited before the completion of each module of prayer, consisting of two Rakats, is not available in the Qur’an. Who wrote and introduced this Arabic passage for the Nimaz, [prayer] and how did they dare to equate this human insertion with the text of Allah? Come out with your response!
8. Where does the Qur’an mention that recitation of Surah Al-Fatiah is compulsory in every Rakat of each Nimaz? How do you look at that aspect of Iranian Nimaz?
9. If one points out, ‘well the Farad modules of all prayers are for Allah, and the Sunnat component is for Mohammad,’ the Muslim priests would gladly agree. Now, here a question pops up; the companions of Mohammad, during his lifetime, used to perform Farad for Allah, but what did they used to do during Sunnat? It seems ridiculous for the last Messenger to declare his personal prayer. Did he use to sit in front of his praying companions, while they performed the ritual in his name? Conversely, it means during Farad they bowed down to Allah, but during the performance of Sunnat, they doubled over in front of Mohammad. It is evident that along with worshipping Allah, they offered adulation to Mohammad by executing his Sunnat, but it could have never happened, as it would tantamount to challenging Allah’s unique and exclusive position within the universe. Therefore, the Sunnat prayer constitutes an antithesis of Allah’s declaration of solitary existence [Towheed]. Would you like to contradict the above statement?
10. The term Allah-o-Akhabar is a repetitive and essential constituent of all prayers, but why it does not appear anywhere in the Qur’an? Have you ever thought about that?
11. All Muslim sects claim that Sallat or prayers, without Qayyam, Rakooh and Sajood, are incomplete, but all of them execute funeral prayers [supplication not recommended by the Qur’an] without those essential elements, Rakooh and Sajood. Is it possible, Allah could come up with such contradictory commands? How do you explain that paradox?
12. The Shi’ah begin their Wadu or ablution from the feet, in contrast to the Sunni, who begin with the face first. Can Allah issue such stupid and inconsistent commands? Do you agree or go the other way?
13. The followers of Khalifa Arashad confirm [Moslem. Org. edited by Edip Yuksel], one can pray naked, in one’s own privacy. It may be all right to do so in a nudist club, where all members are naked in an exclusively secluded spot. Would it be all right to visit such a sexy environment for supplication? Would you condemn the command of Khalifa Arashad or go there for the fun?
14. Is it possible to identify even a single verse of the Qur’an, which issues specific command on the subject of funeral prayers? Come out with your rejoinder, if you have any!
15. Which verse or, verses of the Qur’an provide details about Eid-ul- Fitar prayer? Please tell the Ummah if you know!
16. Does the Qur’an mention Eid-ul-Dahha prayer in any verse, and where is it written for the Muslims to follow the Sunnah of Abraham, pertaining to the sacrificial lamb?
17. Does the Qur’an instruct the Sunni Muslims to celebrate the festival of Eid-e-Meellaad-un-Nabi, through any verse? What do you say about that?
18. Sahih Bukhari presents separate Darood-o-Salam, for the Sunni sect! The question arises; from where did he get anecdotal eulogies for the last Messenger of Allah, and who authorized such extreme variations among various Muslim sects? Do you have any information about that topic?
19. Aazan and Ata-Hayyat, two fundamental ingredients of Sallat lack authentication of the Qur’an. Undoubtedly, all these practices are time wasting rituals, which can never be an integral part of the dynamic charter of rights and obligations the Qur’an presents to the entire humanity. In addition, every sect, including Shi’ah, Sunni, Isamali, Wahabi, and the followers of Khalifa Arshad of the USA, have basic differences in their way of praying, contradicting the Qur’an’s claim; this book is free of conflicts. How would you react to that factual statement?
20. Shi’ah has different Aazan as compared to their Sunni counterparts. Can you identify, which one is in line with Allah’s commandments?
21. The word Sallat has appeared 67 times in the Qur’an and at most spots; it is followed by the term Zakkat. This in simple term means, administration and fiscal management of an Islamic state. The Islamic priesthood has made a blatant violation of the Arabic lexicon and syntax, by translating Sallat into an Iranian word Nimaz. The five prayers per day is a figment of some demented mind’s imagination or, had been a deliberate attempt to derail the dynamic program of government formation, under the charter of the Qur’an. This twisted introduction into the divine social order has destroyed the effectiveness of Allah’s constitution, given to the human beings for having a successful, prosperous, and secure way of life, in this world. Sunni, Wahabi and Shi’ah pray five times a day, while the followers of Agha Khan and those of Ballag-ul-Quran establishment in Pakistan opt for three prayers a day. Both of the latter sects claim; three times supplication is better than five times, as it saves valuable time, and constitutes a straight passage to heaven. Would you please comment on this terminal issue from the viewpoint of the Qur’an?
22. Iqam, Ruku, and Sajjdah are integral constituents of all prayers except the funeral. The following Duas are recited in all prayers on daily basis:
· Before starting the prayer, the worshipper has to say in the mute mode, ‘Auzu billahi-minash-shayta nirrajeem’ [I seek refuge in Allah from Shaytian (devil), the evicted one]. · In the starting Rakat, the following Dua is recited: Subbhanak Allahumma wa bihamdika wa tabarakasmuka wa taala jadduka wa la ilaha ghayruk [Glory to you, O Allah! And praised be the blessed name of our forefathers. · Saying Ameen loud during the prayers of Fajar and Isha is considered essential.
Note: Jews and Christians also do the same drill with Ameen in their prayers.
· The following bunched up Addyyah [plural of Dua] are conspicuously absent from the Qur’an:
Subhana Rabbi Al-Azeem [during Kneeling]; Subhan Kallah huma wa Bihamdika [during Iqaam]; Sami Allah Huleman Hamdah [reverting to Iqam] and Rabbana wa alakal hamd [a rejoinder at Iqam]; Subhana rabbi yallala [recital during Sajjdah] Do you happen to know, who invented these fake expressions, resembling the text of the Qur’an, and why? Do you acknowledge, writing any material resembling that of the last revelation is an unpardonable criminal offence?
23. According to the Muslim faith, the five daily prayers were awarded to Mohammad, because of the incident of his Ascension, Allah knows where. As per the Ahadith on the subject, Mohammad became a kind of yo-yo between Allah and Moses, because Moses was calling the shots in opposition to Allah, and he sent Mohammad back to Him about ten times to get the final tally of the fasting days and number of prayers. Here the question arises; the earlier Messengers of Allah used the same term Sallat, but did not get the command of Nimaz; how do you explain that discrepancy? Furthermore, they never received any invitation to visit Allah’s abode, wherever it is. Why did Allah maintain such an enormous discrimination, between Mohammad, and the previous Messengers? This is not fair because their nations were saved from the stipulation of Sallat ritual, which, indeed, is nothing but Iranian Nimaz. What logical answer you can come up with for that ridiculous account?
24. According to the crap Iranian ‘literature’ based upon Ahadith and Sunnah, Mohammad, before soaring towards Allah’s abode through deep space, without even a space suit, led the prayer attended by all previous Messengers of Allah, except Jesus, who was resting at the fourth level of heaven. Isn’t a glaring discrepancy existing here? How could Mohammad lead any prayer before having tête-à-tête with Allah? The command of prayers had yet to be given to him. If it was not the regular, run of the mill, prayer, what kind of supplication was it? Don’t you think all this silliness about prayers is simply mind-blowing?
25. All nouns in the verses of Surah Al-Fatihah are in the plural form. Recitation of this Surah in a group supplication [Ba Jamat] makes sense, as more than one person are doing the recitation But when an individual supplicant recites the same seven verses, he is not praying at all, but performing a mockery of the Arabic syntax. What would you say about that?
26. According to the Quran, all previous Messengers of Allah including Moses, Abraham, Jesus, Ishmael, Lot, Isaac, Zachariah and Shuaib had used the term Sallat in the verses, 10: 87; 14:40; 19:31; 19:55; 21:73; 3:39; 11:87. Do you think they should also have got involved with this ridiculous business of praying? Why did Allah let them go scot-free and did not order them to do some supplication?
27. The Muslims are performing the rituals of prayers and Hajj, besides scores of others for the last twelve centuries, but as an Ummah, they are facing worsening situation day by day. At the biggest Muslim congregation of Hajj, they do all kinds of supplications, and offer Dua, but what is the result? ‘Nothing at all, besides a big fat zilch.’ Allah does not listen to them, because they are violating the code of the Qur’an by performing ceremonials, which the last revelation strictly forbids. Can you propound any theory, about the failure and ineffectivess of Sallat, over the centuries?
28. Do the following terms not constitute Shirk, in the opinion of Muslim clergy [offence against Allah’s code]?
· The Quran from Allah and Ahadith from Mohammad · Farz Rakats for Allah and Sunnat for Mohammad · Allah’s Qur’an requires terribly twisted Iranian fabrications in the form of Ahadith and other ‘junk literature’ for understanding its verses.
29. Following are the major differences between the Muslims of 21st century and those existing in the time of Mohammad and his companions:
· They were winners in all lifestyles, whereas, we are the loser in every field of human endeavor. · They neither believed in any Dua nor performed any supplications, whereas we are very ritualistic, performing worthless actions in the name of ‘Muslim religion.’ · They were one nation and had one form of government, based upon the charter of the Qur’an; whereas, we are torn apart into numerous nations, sects and factions, suffering from continuous infighting. What do you say about that?
However, in the opinion of the authors, they were wonderful people, had the real knowledge of the Book, and possessed the following outstanding attributes:
· Allah pronounces in the Quran; all Muslims are one family. [49:10]
‘The buddies, who are making collective effort for the establishment of a peaceful society, in accordance with the constitution of the Qur’an, are like brothers to one another.’
·
The Qur’an
commands all Muslims to be the members of only one party, which Allah
calls Hiz-ba-llah
·
All
Muslims are one Ummah, working for the world peace, known as
Ummat-tum- Muslimah
·
Muslims
are One Millat and the Qur’an identifies it as Millat-a-
Abraham
·
Muslims
are one people, and the Qur’an identifies this nation as
·
There is
only one charter for the entire humanity and Allah distinguishes it as
The Muslim Ummah stands geographically divided into 57 independent nations, because of a large variety of supplications and Addiyah. Then in each country, there exist substantial number of religious sects and factions like Shi’ah, Sunni, Ahamdi, Whabai, Hanfi, shaafai, Maalki, Qaadri, Chishti, Naqshbandi, Suharwardi, and Agha Khani, besides many others. To top it all off, there are all kinds of political parties. Do you have any clue, how all Muslims of the world can join hands to become one nation, live in one country, and have one party, Hizbullah?
30. The Quran says that ‘Allah has no collaborators, associates, or assistants attached to the formulation of his commands, controls, and set of laws.’ However, the Muslims defy that divine ordinance and are repeatedly committing the following Shirks:
· Holding on fast to some of Allah’s rules, but simultaneously, adopting and obeying artificial and legislated regulations. · Abiding by the charter of the Qur’an to a certain extent, but at the same time following the Ahadith and Sunnah, which did not exist in the time of Mohammad and his brilliant associates? · This is the decree of the Qur’an, and this is the diktat of Islamic Fiqah [artificial jurisdiction]; Muslim Ummah has to obey both, and commit Shirk. · This is the code of the Qur’an, and these are the orders of saints or dictums of the Aimmah. Muslim Ummah has to adopt both and commit Shirk.
All sects have different kinds of Sallat, and diverse Addiyah. Does it not constitute an ugly sacrilege or, Shirk?
31. According to the verse 18:26, there are no shareholders of Allah in His exclusive sovereign hold.
‘There no partners or associates in His infinite realm, and in the creation of His absolute code.’
According to the above Jurisdiction of Allah, and His unbounded authority of creating commandments, is it not forbidden to change any of those, or to add on fabricated Addiyah and supplications to His charter? The supplication modules identified with terms like, Farz, Nafal, Wittar, Sunnat, Tarveeh and many more, are non-existent in the Qur’an, and there are neither general, nor specific directives for their practice. Similarly, worlds apart Sunnah, Ahadith, Traditions, and Fiqah believed by different sects, created by the alleged Iranian Aimmah, and maintained by the Islamic priesthood is an act of outright rebellion against the charter of the Qur’an. The Muslim clergy, as a whole, is the pole bearer of Muhsrikeen! Have you any doubt about that?
32.
If you
take the literal meaning of the term Taking the term Iqam ut-Sallat, and using it as a ritual to pray fives times a day, is like ridiculing Allah, the Quran, and Mohammed. It is shear injustice to Arabic language and literature. Do you seem to have any answer for that? 33. Actually, Allah wants you to learn and discuss the laws of the Qur’an during these meetings, enabling you to establish the system accordingly. The verse 62:2 provides the details of the activities that Mohammad carried out during the assemblies of Sallat.
‘We have sent Our Messenger to you for this purpose. He talks at length and explains the details of this Divine Order to you in his meetings. He teaches you various articles and sections of this Charter, and educates you about the Justice system of the Qur’an, along with management of Islamic government, based on reasoning and wisdom, provided by the Qur’an. The purpose of his speeches is to provide you the detailed information about of the development program for the nourishment and benefit of you all, along with that of entire humanity. Certainly, you did not have any knowledge about this program before, as you did not receive any revelation prior to this one.’ The above verse clearly exhibits; leading prayers, five times a day, was not the purpose of sending Mohammad to this world. His assignment was much more imperative, as compared to conducting that mundane ritual. He was here to teach his people the constitution of the Qur’an, and establish a government with their help. To achieve that objective, he regularly conducted meetings of Sallat, almost on daily basis, to train them as quickly as possible. Does it all make any sense to you? Alternatively, are you still stuck up with the Iranian Nimaz? 35. The verse 2:115 pinpoints the fact, there is no need to face a particular direction or towards Ka’bah to please Allah, because he is anywhere and everywhere simultaneously.
‘The code of Allah is neither restricted to a particular direction nor confined to a specific place. You will find His laws working simultaneously both in the east and the west, and these originate with the One, Who transcends the limitations of time and space. Therefore, you the companions of Mohammad, who are striving hard for the establishment of a peaceful society, whenever or wherever you will start your struggle, you shall find all paths ultimately lead to Him. Certainly, this statement comes from Allah, who is vastness personified, coupled with infinite knowledge, and wisdom.’
Since facing the Ka’bah during the five sessions of Zoroastrian supplications [a ritual lacking Qur’an’s endorsement] is not mandatory; why the Muslims keep on worshipring with their faces turned towars the Ka’bah?
36. The phony literature comprising of Ahadith and Sunnah states, the only way of remembering God is to do five sessions of prayers everyday. In addition, every new supplication deletes the sins committed during the time lapse of last and the current prayer. Whereas, the Quran declares, properly enforcing laws of Allah gives you a break from all sorts of rituals and keeps you away from the commission of sins. [7:205]
‘Always enforce laws of Allah; obey those with humility, of your own free will, and with all your heart.’
37. Shah Walli Ullah writes in his book entitled, ‘Hujja-tullah- Albalagha,’ in the beginning there were only three praying sessions per day, but latter on these were extended up to five. Who was responsible for this increment, when, where, and why?
38. The literature comprising of Ahadith and Sunnah emphatically claims, ‘If one does the supplication only once at the time of Hajj or during the month of fasting, one shall get blessings or reward equivalent to millions of prayers.’ The Qur’an, however, presents an entirely different viewpoint, which is as under: [99:7-8]
‘If one works equivqlent to a speck of dust for the freedom, prosperity, and wellbeing of humanity, one shall observe the effect of one’s efforts.’
The Qur’an again challenges that kind of mythological faith in the verse 99:8
‘If one acts in an evil, unjust and wicked manner against the society, equivalent to a speck of dust, one shall face physical and mental distress, as a result of one’s corrupt ways.’
According to the literature comprising of Ahadith and Sunnah, doing five sessions of praying per day, bestows reward equal to millions of time upon the practitioner, without making any other effort. This kind of utopian philosophy inculcates indolence among nations, drastically conflicting with the tentes of the Qur’an, which declares time and again; every one would be rewarded according to the efforts one puts in. [53:39]
‘In that society, one works to the best of one’s ability [giving one’s best shot, as per American slang] and is rewarded in accordance with the efforts made.’
39. Where does the Qur’an insist upon the need of an Imam [male or female] leading collective supplications?
40. During each collective prayer, for whom does an Imam recite verses of the Quran? If it is for the listening pleasure of the bunch he leads, it is all right, but in fact, he is making a worthless effort, as there is a 99.99% chance that the people standing behind him do not understand even a single word of the text, he utters at the top of his voice. However, if the recital is meant for Allah, then again it tantamount to a futile effort, because Allah revealed the constitution of the Qur’an [Surah Al-Fatiha] for the humans to implement in the form of a government, and not read out loud during the ritual created by the wicked Iranian Aimmah. All democratic nations of the world form governments based on their written or even precedential [English] constitutions. However, Muslims constitute the only obtuse nation of the world, which recites its charter quadrillions [or may be more] of times, the world over, every day, during a synthetic ritual, not even authorized by the Qur’an. Is it not the height of irrationality?
41. The Qur’an issues clear directives to humans, ‘Every Sallat program should always be commenced on the appointed time, and wound up within the period allotted for that activity. [4:103]
The routine translation of the above verse, attempted by the alleged exponents of the Qur’an, is as follows:
‘The prayer should be performed at the appointed time!’
The above translation raises the following question, even in the mind of a person of average intelligence: Where is it mentioned in the Qur’an; if a Muslim misses one prayer then same can be performed later on in the form of a Qaza or late supplication. However, the concept of delayed action, with reference to praying, directly clashes with the principle enunciated above. No relaxation appears in the form of a conditional clause. Furthermore, if Aazan [call for prayer] is an integral part of each prayer, then why Allah did not provide its final text composition to Mohammad, when he went visiting Allah on his first and final space voyage?
42. Islamic priesthood keeps on issuing edicts off and on against vocal and even instrumental musical performances, because as per their viewpoint it is prohibited by Allah. However, the Shi’ah Aazan in the morning uses typical notes of Raga Bhairoun that is why its melancholy tone touches the hearts of listerners. The rest of Shi’ah / Sunni Aazans are musically very close to Ragni Bhairaveen. How can the Muslim clergy totally isolate music, when it is interwoven with every recital of the Qur’an, and follows a particular rhythm?
43. The Sunnis pray with right forearm folded over the left, with the right hand holding on to left wrist, just over the the abdomen, slightly below the ribcage. However, Shi'ah prefer to leave their arms straight down by their sides, while in the state if Iqama. Are you of the view that Mohammad left two ways of praying, as his legacy? Was he responsible for dividing Ummah into two distinct sects during his lifetime? Do you think he arrived in the world to leave a heritage of weak and strong Ahaidth so that Muslims should always be at odd with each other?
44. The Shi'ahs during Sajjadh [when brow hits the ground] place their foreheads over a small clay tablet, known as Turba [made in Najaf, Iraq], whereas Sunnis rub theirs against the mat. The question pops up did Allah or Mohammad directed any one to indulge in such actions? In case, the answer is no, then who did introduce such ritualistic actions in the first place and why?
45. In the Shi’ah Aazan, the name of Ali, the alleged son-in-law of Mohammad, is also called out. What was the need of that infusion, and who ordered that? In fact, this is an act of hero-worshipping, which the jealous Shi’ahs introduced to weaken the hold of Mohammad on Aazan. However, both names do not make much of a difference in the status of Aazan, because it is redundant to begin with. In accordance with mathematical expression, that proves 0+0=0.
46. Sunni mosques have domes, whereas Shi’ah Imam Bargahs are often decorated with the fictitious portraits of Ali and at times that of Hussain. A question pops up here, is this order coming down from Allah, or is the command of Mohammad, and if it is none of the two, then why are they keep on constructing the mosques or Imam Bargahs for venerating humans along with Allah? However, Allah warns Sunni and Shi’ah sects; personality cult is firbidden in the mosques. [72:18]
‘Mosques belong to Allah and no person should ever be associated with Him [Ali or Hussein] in those places.’
47. Shi'ah’s Aazan or Aadan [call for prayer] differs from that of Sunni’s with respect to the following minor details: · Shi’ahs include the following additional information about Ali, who is dead since fourteen centuries, and constitutes the worst kind of personality cult, which the Sunnis omit: اشهد ا ن على و لى الله وصى الله و خليفه بلا فصل · Only Shi’ahs adds the pharse حي على خير العمل in their prayer call, where as Sunnis leave it out of their Aazan. · Sunnis put forth the testimonial لا اله ا لا الله once only, in their Aazan, whereas the Shi’ahs calls it out twice. 48. The Sunnis have an outstanding edict for centuries, whoever shall add the name of Ali in Aazan shall turn into an infidel. Here a simple question pops up, was this the purpose of appointing Mohammad as a Messenger in the world? Did he ever testify to the effect, both Sunni and Shi’ah are right in this regards? Luckily, the sectarian curse had not surfaced in his time, and he enjoyed a relatively tranquil period. Mohammad accomplished his assignment of showing humans the kind of government that could be built by applying the constitution of the Qur’an, along with establishing a compatible fiscal system. He did his job in the best possible manner and passed on to the next abode. The sect mongering profiteers came on to the scene much later. How could Mohammad deliver such an ambiguous and conflicting message in the presence of the Qur’an about which Allah has claimed that the commandments of this document are free of all kinds of paradoxes and confliting views. [4:82]
‘Don’t they contemplate about the Qur’an? If it had been from any other source, besides Allah, they would have pinpointed many inconsistencies therein.’
49. No one out of the entire Muslims Ummah knows, whom do they offer greetings with Assalam-u-Alaikum wa Rehmatullah, during the final act of their prayers. First they address the air with Assalam-u-Alaikum wa Rehmatullah by turning their faces on the right side and then repeat the same salutation on the left. This is a real absurd end part of the Iranian ritual Nimaz. Some are of the opinion that this salutation is just for Allah. In that case, what is the need of turning the entire head first to right and and then to left, because Allah is not a vector quantity, or suffers from directional limitations. He is everywhere; greetings could be expressed easily by keeping the face forward. There is another view also; this social activity is meant for the angles occupying right and left shoulders of every individual. The question arises, what they have got to do with the Nimaz ritual a person performs. Moreover, this greeting must be responded, but that never happens, as no Muslim has ever heard them saying Wa Alaikum Assalam. Like the entire Nimaz, the closing of this ritual is just absurd.
50. Islamic priesthood raises a serious objection. If Sallat is merely the establishment of an administration, based on the system, devised by the Qur’an, then, why Zakat is mentioned separately? Does Zakat not fall under Sallat, as part of the system? What is the need to identify it separately, in the same sentence? The answer is very simple. Under the establishment of the Qur’an, there are no taxes; people work hard utilizing their education, training, skill, and experience to earn a living. However, every one of them voluntarily hands over that part of the earnings to the system, which is over and above one’s personal and family needs. The government utilizes funds generated this way to work in accordance with its policy. That is why along with administration, economic system is given equal importance. However, the Qur’an also endorses this viewpoint. A couple of verses given below shall further clarify the concept of Zakah:
·
In the
modern terms, Aatuz-Zakah”
·
However,
the expression ‘Atu-Zakata’
Best Regards “There is one famous battle described by the ‘great’ Islamic historian Imam Tabri [the compiler of the very first history of Islam] that is called the ‘The Battle of Jumel or Camel.’ The Islamic priesthood claims it to be one of the finest works ever produced during that period and the author has rendered a great service to the Muslim Ummah.
The authenticity of this claim requires checking with the word of the Qur’an. According to Imam Tabri, the forces under the command of Ayesha, the wife of Mohammad, and those lead by his son-in-law Ali clashed, resulting in a fierce battle wherein ten thousand Muslims perished.
Here the verse 5:32 is of special interest, which says, ‘If a person kills another intentionally, it is like killing the whole humankind. Conversely, if a person saves the life of an individual, it is like saving the entire human race. Homicide is a despicable offence. Allah shall disgrace such a person in this world, as well as in the hereafter.” To check the authenticity of the event reported by Imam Tabri, it is imperative to concentrate on the principle stated in the Qur’an about unjust murdering of human beings. Allah’s verdict is loud and clear: ‘Unjust murder is a terrible act.’
Now the question is how such close companions and relatives of Mohammad could go that far against the specific injunction of the Qur’an, resulting in the slaughter of ten thousand Muslims. If they really did so, then Allah must have stuck to His word and both of them must have been disgraced in this world and dispatched to hell in this world the hereafter. It has been proven fact that Mohammad never married 6 or 9 year-old Ayesha. If she was non-existent then Ali did not have an armed clash with her and this incident was just the figment of Tabri’s ‘wicked’ imagination. Furthermore, where did he get pertinent information about this event, two and a half centuries after its occurrence, for adding on to his very first history of Islam? What sources did he have at his command to report that event? Why did the Arabs, the profuse writers of poetry and prose, the people proud of their language, not put their pen in motion to record the history of Arab conquests? How could they remain silent about the greatest leader ever born among them, who revolutionized their lives and turned them into the first rate nation of that particular era? Tabri, a die hard Shi’ah, tried his level best to defame Mohammad and his companions, except Ali, whom they used as a scapegoat or a façade to create disunity among the Muslim Ummah, by inventing such ridiculous incidents. It is fascinating to find out what the Qur’an says about Mohammad’s companions, both men and women who gave unrelenting support to their leader, for the establishment of a divine social order.
Allah says in the verse 48:29 that the comrades of Mohammad loved each other, as an expecting woman loves her unborn baby, she nourishes in her womb.
‘Mohammad is the Messenger of Allah and his companions love each other [just like a mother loves her children] because of sharing and supporting the Qur’anic principles; they are firm and strong like a solid piece of rock for those who conceal or oppose the Qur’anic commandments.’
So from the above discussion we may reach the following conclusions in the light of Quranic verses. 1. If this war took place, then both Ali and Ayesha are probably burning in hell because they both were responsible for the blood shed of innocent people over their minor matter. 2. Because of this war, countless lives were wasted from both sides, and in doing so, according to Allah’s commandment they are ‘kafar’ [infidel] and rebellious of the Quran. 3. If this war did not occur then all of the Islamic history is one big lie and we should completely reject it from our Islamic history literatures. 4. If this war did not take place then it is cleared that Imam Tabri fabricated the name of Ayesha and Ali and on this basis he fabricated the entire Islamic history In my point of view, this war was never took place, it is the disgusting preparation, originated by Zoroastrian Imam Tabri, against the companions of Mohammad who were very noble, honorable and peace loving people. Let us consider the example of stoning Satan during Hajj from our widely accepted ‘Islamic’ history. For centuries Muslims have been performing the rituals of stoning Satan on the 11th , 12th and 13th days of Hajj. This ritual is practiced only after the sun has passed the meridian (according to Sunnah it is not permissible to stone before noon on these two days). However, last year the Saudi Government issued a decree stating that pilgrims may only perform the Stoning ritual on one day- (due to serious accidents). In due time, this decree will eventually make its way to our books not as a decree by the Saudi Government, but instead as a order of Allah and our future generations will assume this as the word of god. Best Regards Afif Kandi reported it to Yahya bin Furat, who quoted to Ibn-e-Saad about the Mecca in pre-Islamic days in these words: �I came to Mecca, the times were just before the dawn of Islam. I intended to buy cloth and perfumes for my wife. I stayed with Abbas son of Abdul Muttalib. Next morning I went to Kaaba (the House of God) in the company of Abbas. After a few moments I saw a young man coming to Kaaba who looked into the skies and then stood erect. Then a young lad came and stood beside on his right. After a short interlude, a woman came and stood behind the two men. These three offered prayers and then went away. I keenly observed them and told Abbas �Some great change is ahead�. �You know, who these people are?� Abbas asked. I said �No�. Abbas said �This young man is Mohammad son of Abdullah who was son of Abdul Muttalib, and he is my nephew; and the woman was his wife Khadija daughter of Khawelid�. And this was the beginning. Hadrat Khadija belonged to a respectable family of Quraish tribe. Her surname was Tahira (The chaste woman). Hadrat Khadija and the Holy Prophet hailed from the same tribe and the ancestrol chain met at grandfather Qussaiy. The marriage of Hadrat Khadija and the Holy Prophet Mohammad took place in very strange circumstances. It seems that this holy bondage was pre-destined. Hadrat Khadija was first married to Abu Hala, but unfortunately he died. After that she was married to Utayyiq son of Abid Makhzumi but he too died after some time and she was again a widow. Khadija was a very affluent woman but now least interested in the worldly affairs. She took to business and became very wealthy. She had many commercial agents working for her. When the Holy Prophet (SAW) reached the age of twenty five, by then the whole of Arab had known him because of his sublime character which mattered much in those days. People called him as �the honest� and �the truthful�. Khadija was looking for just such a person for her commercial operations. She sent a message to Hadrat Mohammad (SAW) that if you take my commercial consignments to Syria for business and earn good profits, I shall pay you twice more than usual. My slave Maisrah will accompany you. The Prophet�s guardian and his uncle Abu Talib had also recommended the deal and predicted good profits in the business. On his recommendation, the Holy Prophet Mohammad (SAW) accepted the offer and proceeded to Basra with Hadrat Khadija�s merchandize. Soon, all the consignment was sold and after return to Makkah, the profit was found double than previous journeys. Hadrat Khadija was much impressed by Hadrat Mohammad�s integrity, nobility and intellect. In the meantime, she had also learned much about Hadrat Mohammad�s family affairs and she respected him because he had an enviable good repute. Time passed by, and this respect changed into keen interest and ultimately she decided to marry Hadrat Mohammad (SAW). Nafisa, the maid servant of Hadrat Khadija was entrusted with the job of conveying the proposal of marriage to Hadrat Mohammad (SAW) agreed to the proposal. Hadrat Khadija�s uncle Amr bin Saad was called for making the necessary marriage arrangements because Hadrat Khadija�s father had been killed in the battle of �Fijar� many years ago. Prophet Mohammad�s uncle Abu Talib and other dignitaries of the family congregated at Hadrat Khadija�s place for marriage ceremony. Abu Talib recited the matrimonial sermon. The Holy Prophet Hadrat Mohammad (SAW) was twenty five years of age at the time of his marriage with Hadrat Khadija and Hadrat Khadija was then forty years old. This marriage enhanced Hadrat Mohammad�s respect in Quraish tribe and struck a beautiful combination of wealth and virtue. Hadrat Mohammad (SAW) was rich in character and Hadrat Khadija was rich in money, so this combination created a powerful marital bond. Hadrat Khadija was a very loyal and loving wife and she provided all the domestic comforts to her husband. But the Holy Prophet was all the time mentally perturbed because of the deteriorating social and moral conditions in the Arab society. It was but natural of a Prophet. He was pondering over some cogent solution of the moral problems of the society. In the forthcoming years, he got so much engulfed in his meditations that he sought refuge, from the mundane problems in the Hira cave near Makkah. He made it a routine to visit Hira and stay there for weeks altogether for deep meditation and spiritual purification. Hadrat Khadija stood by her husband during this critical period and extended all help. She was the only source of solace for the Holy Prophet (SAW) in those days. When the Holy Prophet (SAW) received his first message from Allah, he was troubled and anxious. Its impact was so nerve wrecking that he rushed home shivering. The divine light illuminated his face. He said, �Khadija, I do not know what it is? I do not know what is going to happen. Wrap me in a blanket. Wrap me in a blanket�. Hadrat Khadija said �Don�t worry, you are a truthful person. You care for others and are kind to all. You are honest and hospitable. Allah will not forsake you�. After sometime, she took the Holy Prophet (SAW) to her cousin Warqa bin Naufil, who was a great scholar of the Bible (old and new testament) and renowned intellectual. Warqa inquired about the whole incident from the Holy Prophet. The Holy Prophet gave full details about the appearance of a strange angel in Hira cave. He said that simultaneously with the appearance of the angel, the whole cave illumined with a bright light. The angel asked me to recite. I could not, because I never went to school. But when he embraced me, I could recite the holy verses.� Warqa listened and understood the whole situation. He explained. �By God, this is the same Angel who came to Moses, I wish I could be strong enough to help you in those days when your people will drive him you from their city. After a few days Warqa died and true to his prediction, the Makkans unanimously turned against the Holy Prophet. They started teasing him. In these tortuous days, Hadrat Khadija stood by her husband. She was his lone follower and companion. She helped him all she could. She was loving, obedient, confirming and co-operative with her husband. She solved the problems he was facing. She used her social status to minimize the opposition against the Holy Prophet. Due to these factors she was his most beloved wife. He loved her so much that while she was alive, he did not marry another woman. In the later years of his age he used to recall the sweet memories of times passed with Hadrat Khadija. Hadrat Ayisha (R.A.) said about Hadrat Khadija, �I envied her the most of all the wives of the Holy Prophet. One day I expressed this feeling in front of the Holy Prophet in these words, �Oh, she was an old woman, now God has given you better wives�. On hearing this, the Prophet got so angry that the hair of his body stood on their roots, and he said, �No by God, I could not find a better wife. She embraced Islam when all opposed it. She believed in me when the whole society opposed me. She helped me financially when every body deprived me. And she bore me children by the grace of God. Ayesha (RA) said that I promised to myself that in future, I will never utter any thing negative against Hadrat Khadija�. Hadrat Khadija (RA) was the only wife, who bore children to the Holy Prophet (SAW). After Hadrat Khadija, it was only the bond maid Mariya Qibtiya who gave birth to a son, named Ibrahim, who died very young at the age of sixteen months. Before the announcement of apostleship, Hadrat Khadija gave birth to two sons Qasim and Abdullah who died soon after. Their sur-names were �Tahir� and �Tayyab�. In addition to these two sons, she gave birth to four daughters. Their names are Hadrat Zainab, Ruqqiya, Umme-e-Kulsoom and Fatima. Hadrat Khadija (RA) passed twenty four years of her married life with the Holy Prophet (SAW). In the tenth year of his prophethood and three years before the Holy Prophet�s migration to Medina, Hadrat Khadija died in the month of Ramadan. By that time offering of funeral prayers was not made obligatory so no funeral prayer was offered and she was laid to rest by the Holy Prophet (SAW). She was buried at a place called �Hajoon�. Abu Talib the loving uncle and the guardian of the Holy Prophet (SAW) too died in the same year. The Holy Prophet (SAW) declared that year as the �year of grief and sorrow� as he had lost two personalities who always gave him full support and backing in every test and trial of his life. Hadrat Khadija was a very kind hearted woman. She was a loving mother too. Though very rich, she was a reputed philanthropist. She kept an eye over her business and managed her household affairs equally well. Due to these qualities the Holy Prophet called her �Mother of children and respect of the house�. Throughout her life, she was obedience personified for the Holy Prophet (SAW). She followed him at every phase and step of the life before and after the declaration of his apostleship. It is reported, that one day she come out of her house in search of the Holy Prophet (SAW). These were the days, when whole of the Arab society was pitched against Hadrat Mohammad (SAW). On the way, Gabriel, the arch-angel met her, personified as a human being, and asked about the whereabouts of the Holy Prophet (SAW). She got scared that the stranger might not be an enemy looking for Hadrat Mohammad (SAW) to kill him. So she kept quiet. At home, on the arrival of the Holy Prophet (SAW), she narrated the incident. The Holy Prophet (SAW) listened, and said similing, Oh, he was Gabriel who has given a message, that I should congratulate Khadija that she has been blessed with a house in paradise made of pearls, free of noise and hard work�. During this period, the opposition to Islam in Makkah was so strong that the Holy Prophet (SAW) and his wife Hadrat Khadija (RA) used to offer prayers secretly at their home instead of Kaaba, the house of God. Hadrat Abu Huraira has reported that the Holy Prophet remarked one day at Medina: �Four women are better than the rest of the woman-kind, Maryam, daughter of Imran and mother of Christ, Aasia wife of Pharaoh of Egypt, Fatima daughter of Mohammad and Khadija daughter of Khawelid�. It is also reported that the Holy Prophet (SAW) praised none more than Hadrat Khadija among his wives. Ibn-e-Ishaq says that she was a very sincere advisor to the Holy Prophet. According to one report, once the Holy Prophet (SAW) come to his daughter Hadrat Fatima (RA) wife of Hadrat Ali (RA) while she was ailing and asked, �My daughter, how are you?� �I am ailing and do not have anything to eat�, she replied. �Dear daughter, don�t you like the status of being the leader of women of the whole world�, the Holy Prophet (SAW) said. �Father ! Then what about the status of Mary daughter of Imran�, Hadrat Fatima exclaimed! �You are the leader of your era, Mary was the best woman of her age and Khatija is the best woman of the present age till it last�, the holy prophet replied.” Let the readers should read above Islamic website regarding Islamic history and Ahadith and let they should reach to their impartial conclusion. In this regard, I have referenced Chapter 12 of the Quran as my response. The Quran has recorded Joseph’s masterpiece address which he delivered to his companions in a prison cell almost 5000 years ago. The Qur’an repeatedly addresses all humans to use their innate potentialities for doing the same, and rejects the rituals and the promotion of personality cult in the strongest possible terms. [12:40]
‘Through his invigorating, and revitalizing speech, Joseph counseled his fellow prisoner, “You are wasting your God given capabilities in following and worshipping some kind of consecrated names, which is, in fact, the self-creation of you and your ancestors. However, Allah has not given you any directive in this regard. Mind it! The right to exercise authority only belongs to Allah. Al- Deen or Allah’s code was the precise system for you to follow, but most of the people simply ignored the truth.
2. ‘The people, who violate the laws and limits established by Allah during defensive wars against oppression and tyranny, are not his esteemed people.’[2:190]
But, as per Moudoodi’s edicts, the Muslim soldiers have every right to rape the female prisoners of war. Not only that, they can circulate them around, amongst their fellow soldiers for fun, frolic and variety. After having their full, they can sell them off to the people, who can pay the price.
3- ‘Allah condemns proud and arrogant human beings.’[4:36]
4- ‘Allah has no love lost for deceivers and criminals. They think that they are fleecing others, but, in fact, they are swindling no one else, except themselves.’[4:107]
5- ‘Allah does not appreciate indecent and vulgar verbal expression. He also abhors pornographic materials and representations.’[4:148]
6- ‘Adhere to the laws of Allah prescribed for eatables [both solids and liquids] and must remain within the limits, avoiding profligacy. Allah hates extravagance.’[7:31]
7- ‘Allah has no affection for double-crossing snitches.’[8:58]
A vast majority of current Muslims are cheats [they recite the Qur’an for self-deception]. As Allah does not appreciate the likes of them, that is why, they are facing humiliation and degradation every step of the way, in this world.
8- ‘Allah vehemently despises those humans, who are arrogant, stubborn and bigheaded.’[28:76]
9- ‘Allah does not love Zaleemeen.’ [3:57]
The word Zulm defines the following situations and circumstances:
· Darkness; or light not illuminating the correct spot. · To dislocate any thing or a body from its proper and required place by unnecessary force, or exceeding the pertinent limits prescribed. · Anything being forcibly snatched away from another person or people. · Subjecting people to unnecessary oppression, or tyranny. · Maintaining opposing elements or living things together, like putting a wolf for guarding a herd of sheep, against wild animals. · Killing a healthy camel, without any reason. · Getting something before its proper time, like taking raw fruit from a tree. · Establishing a government on the basis of human legislation.
As per the last directive mentioned above, all Muslim governments in the world and the alleged Religious Scholars are Zalmeen
11- ‘Allah hates Kafreen [the people who conceal the truth].’ [3:32]
Almost all Muslims of the world are Kafreen, because they are bent upon disregarding the divine social order of the Qur’an, and adopting the man-made rules and regulations.
ALLAH LOVES THE FOLLOWING PEOPLE
1- ‘They ask you about sexual intercourse with women during their menstruation cycle. Tell them to stay away from it, because during this period, women are not in their normal physical state! Once this period runs out, they can approach them in the manner suggested by Allah’s laws. If you did not practice this safeguard previously, do so from now on! Allah admires those, who take care of personal hygiene, get off the wrong path and follow the right one.’[2:222]
2- ‘Allah has great respect for Mohsineen.’
Mohsineen are the people, who avoid extremes in their daily lives and maintain a normal and well-balanced behavior, in accordance with the teachings of the Qur’an. [2:195] 3- ‘Allah admires Muttaqeen very much.’
The following characteristics qualify Muttaqeen:
· The people, who apply the tenets of the Qur’an to their everyday lives. · Those who reject the man-made laws in favor of the divine constitution. · The ones who struggle hard for the establishment of the divine social order.
4- ‘Allah has great regard for the people, who put their trust in Allah’s code only, after practically testing and evaluating it in various situations.’[3:159]
5- ‘Allah is the best judge of all and the people, who award fair, just and impartial decisions, in the light of the Qur’anic set of laws, command great respect with Him.’[5:42]
6- ‘Saabreen are categorized as Allah’s esteemed people.’
Saabreen are defined as the people, who continuously struggle to achieve a given or selected objective. They continue struggling steadfastly, with patience and perseverance, to establish a just and evenhanded system of government on this planet. [3:146] The alleged Muslim Scholars, usually translate Saabreen, in the sense of despair, or a state doom and gloom, which cannot, possibly, be fixed. 7- ‘Allah expresses love and affection for those, who possess purity of mind and body, care for maintaining that state, are free of sects and do not discriminate on the basis of color, creed, ethnic origin, race etc.’ [9:108]
BELIEVER’S CONCEPT AND THE QURAN
1- ‘Allah is the One, Who created Homo sapiens for the very first time, and endowed this extraordinary species with special powers of hearing, watching, and mental capability to acquire knowledge of the cosmos for producing excellent results, through tremendous progress, in every field of life.’ [23:78]
But, it’s a shame, that current 1.3 billions believers are not utilizing the marvelous gifts of Allah and are wasting their precious time by performing useless rituals like Nimaz [supplication] five times a day, chanting Darood-o-Salaam and lots of other worthless mumbo jumbo, about which there are no directives given in the last revelation of Allah.
2- ‘Mohammad, these believers intend to drag you into unnecessary, useless and time-consuming discussions. Teach them only the lively agenda of the Qur’an, pertaining to their role in the peaceful society. But they are not of sound mind, which can be proven by asking them one simple question, “Tell me, who owns this earth, with all its hidden treasures, if you got the knowledge?” They would admit, “It is all according to Allah’s rules and regulations.” Then ask them, “What is wrong with you? Why don’t you think about the constitution presented by the Qur’an, for establishing a just society, on this planet?’[23: 84, 85]
3- ‘Mohammad, in order to find out the real affliction of the believers, ask them another question, “Who is the sovereign, and whose laws are nourishing you and the evolutionary spiral, throughout the entire universe.” They would reply immediately, “Allah’s laws have complete control.” Quickly ask them again! “Then why are you hesitant with respect to establishing a system based upon Allah’s laws?” [23:86, 87]
4- ‘To identify the believer’s syndrome, ask them another simple question, “If His commandments have the sovereignty, and complete control upon the entire cosmos, then whose laws protect you, and provide refuge against the destructive forces of the human legislations?” They will right away reply, “Allah‘s laws.” Ask them, then why are you presenting, and following the phony system developed by the people [Islamic democracy, Islamic socialism, and Islamic autocracy] as the real truth.’[23:88-99]
5- ‘When you ask these believers, “Who has created this earth and other innumerable heavenly bodies, and who has put the moon and the sun to serve the humankind.” They would confirm, “Allah’s physical, chemical, and biological laws have complete control over the entire universe.” Mohammad, ask these blind believers again that after recognizing Allah’s immutable laws, why they turn away from their decision of establishing a government based upon the charter of the Qur’an?’[29:61]
6- ‘If you ask them, “Who creates downpour out of the clouds [through the gigantic water treatment system] to revitalize the dead land?” They will come out right away with the answer, ‘Allah!’ Adding further, they would say, “This land rejuvenating procedure is worthy of praise, because of the excellent results it produces.” And when you ask the believers again, “Why don’t you apply the same wholesome process to your society, in order to enliven the entire community?” They right away refuse to go that way, because their personal programs and vital interests get on a collision course with their rational consciousness and sense of reasoning, creating a status quo.’ [29:63]
ALLAH’S EXISTENCE vs. THE INTELLECTUALS
1- ‘People have observed the cycle of life and death and they know that We produce life from death and vice versa. We revive the dead land [parched, non-productive] to support new plant life [providing the proper moisture and the nutrients]. Similarly, the lifeless nations can revive themselves by adopting and implementing, the reinvigorating, divine social order. If they refuse to do so, they would get fossilized right in this world.’ [30-19]
2- ‘The gradual evolution of the human species, out of the periodic table [in billions of years] is a sign, a mark, and a proof of the existence of Allah’s primordial laws. It provides a convincing evidence for the people, who envisage that marvelous moment in the geological history of the earth, when for the first time, spontaneous formation of the primary group of Homo sapiens occurred.’ [30:20]
3- ‘We create life from a single living cell, which splits into male and female genders. Naturally, it proves the existence of Allah, who created spouses for you from amongst yourselves, so that you may enjoy peace, pleasure, and contentment with each other. He also built a strong bond of love, affection, intimacy and compassion between husbands and wives, for developing their innate and inherent capabilities, to lead a happy and successful life on this planet. There are ample indications for proving the existence of Allah for those, who profoundly think about this single piece of evidence.’[30:21]
4- ‘The creation of countless stars, planets, galaxies, nebulae, etc., and the existence of a large number of different languages and colors spread across the cosmos, have played an immensely important role in speeding up the process of evolution. This is an irrefutable evidence, to prove the existence and working of Allah’s laws. Spectroscopy, the study of inherent colors alone, has provided an excellent tool for learning about the composition of the stars, their distances, and the speedy inter-galactic recessions. This is another proof for the intellectuals about the excellent working of the laws of Allah. A myriad of colors and languages enhance the beauty and understanding around the world. All humans are respectable members of the global community and must not divide themselves into sects, factions or political parties and also should oppose discrimination based upon race, creed, color, ethnic origin and nationality. These are some of the realities based upon Allah’s code for those, who possess innate capabilities to explore and comprehend, what lies between the earth and the heavens.’[30:22]
5- ‘Plenty of evidence, proving Allah’s existence, are spread all around for the people, who have the capabilities and the desire to investigate, in the growth of crops and fruits, like olives, dates, palms, grapes and a large variety of others.’ [16:110]
6- ‘If you do self analysis, watch your sleeping habits, during the night or the day time, coupled with your working schedule in pursuit of His bounties, you would discover sufficient evidence proving the existence of Allah.’[30:23]
7- ‘The proof of His existence lies in the clouds, which harbor lightening, a source of fear, as well as of hope. We pour water from clouds, in the form of rain [to sustain life and confidence] to revive the lifeless land [a drought stricken land is virtually dead; nothing grows there]. This single event, carries sufficient testimony for His existence, especially, for those, who utilize their mental capabilities, while keeping their eyes open.’[30:24]
8- ‘Do the intellectuals ever seriously think about the Rizziq [see the note below], We have spread all over this beautiful planet. Allah has provided ample and abundant means of sustenance for the entire humanity, and has also provided measures for its distribution, for the maintenance of healthy life. Surely, it is a credible proof for those, who use their heads and trust the peaceful aspects of Our wholesome program that works through the distribution process.’[30:37]
The term Rizziq requires specific emphasis; that is why a special addendum, explaining its meanings in detail, follows below, which should be read in conjunction with the above verse:This term carries a myriad of meanings, which are very important in their precise applications. For a starter, it may be anything beneficial or profitable for the people, individually and collectively. From the nourishment point of view, all resources associated with the production of crops, like land, rain, nutrients, minerals, sunlight, fertilizers, farm machinery, irrigation channels, etc, fall under this category. Besides that, all communications forces, energy sources, including electricity and all others [yet to be discovered] are actively working for making the human life easy, profitable and pleasant. This word also connotes sustenance, for the development of healthy body, sound mind and superior intellect, to acquire human friendly knowledge in a peaceful environment. Additionally, Rizziq encompasses healthy foodstuff, coming from animal world like honey, milk, and meat, which humans do not manufacture directly.
9- ‘Don’t you watch Allah’s Law of Buoyancy in action, which facilitates gigantic ships to crisscross the oceans easily and on daily basis? This law is a wonderful blessing, and gift from Allah, providing sufficient proof of Allah’s presence for those, who persistently try to unravel the mysteries of the universe. They always discover new phenomena, whenever they look deep into the space, which is their reward for their consistent efforts.’ [31-31]
10- ‘Mohammad, try to instill in the minds of your adversaries, that there would be no reprieve from the established accountability system, they would definitely face in the next life, beginning at the end of their current existence in this world! Make them understand, unequivocally, that this declaration originates with Allah, Who created them for the very first time, through the evolutionary process! They must comprehend indubitably, that if He could evolve them out of nothing, the very first time, it would be no big deal for Him to recreate them in the hereafter. Why are they so much bewildered about the concept of their being alive in the hereafter, and what stops them from accepting this fundamental truth? In order to bring this point home, Allah wants them to review His process of procreation for their own reproduction. They should just think about it; how a male like them, ejaculates his sperm deep inside a female, and then through a series of highly complex processes, the most wonderful event unfolds; with life procreating life. The moment of conception, the formation of a fetus, and its development in a mother’s womb, till the moment of truth, in the form of baby’s delivery, do not follow any prescribed legislated procedures. I all happens in compliance with, Our Law of Procreation.’ [56-57-59]
11- ‘Do you ever objectively think about the crops you cultivate? In your opinion, are you the cause of their growth, or We are responsible for that. The Qur’an enunciates that a farmer sows the seeds in a properly prepared soil. Allah recognizes and respects the hard work of the cultivator, but simultaneously explains His contribution, throughout this process, beginning with the land up to the harvesting of the full-grown crop.’ · The land, which farmers use for raising crops, belongs to Us. · The knowledge, capability and the skill a farmer possesses for this work has been imparted by Us. · Water; without which life cannot survive on earth, is completely Our creation and no one else’s. · The Sun, which is the only source of energy for the planet Earth, is moving in its orbit and serving all life forms, because of our command and control. · The Moon that provides the cool moonlight to you all during the night, after the hot day, and also imparts gorgeous colors to the fruits and crops, is our property too. · The seeds, which the farmers scatter in the soil, are also Our creation.
Allah states, “While, We do respect planters hard work and skill for preparing the soil, sowing the seeds and watering the fields at proper times, but We also have made worthwhile contribution in the form of six tangible items mentioned above.” Allah further adds, “Justice demands, he should take away his share of the produce, which should be more than enough for him till the harvesting of the next crop, and leave the rest as Our part. This should go to the administration established upon the divine constitution to be used, as and when the need arises. Have you ever thought about the possibility that if Our eternal laws do not protect your crops, even beyond the ripening stage, it could all turn into worthless hay. Then you would be mourning with grief uttering incoherently, “Surely, we have been ruined completely and suffered an enormous loss.” [56:62-63]
12- ‘Have you ever thought about the drinking water, which is the basic ingredient for the sustenance of life, in the entire universe? Do you pour it down out of the clouds or We do it [through Our continental water treatment system]? If We so desire, We can turn it salty, then how would you be able to grow bumper crops and keep the industries running that depend upon the agro products.’[56:68,69,70]
13- ‘Do you ever give a serious thought to the fire you ignite and burn? For a long time after your appearance on the Earth, through the evolutionary progression, you did not know that so much latent energy was locked in the trees for your use, as a fuel source [trees here symbolize all kinds of vegetation and foliage, that remained buried in the bowels of the earth for millions of years and turned into fossil fuels, like coal and petroleum]. If you carefully study Our universal system of nourishment, you would realize that though you work very hard to produce food and other stuff, yet all natural resources, which you utilize freely to achieve your objectives, are Our creation. It is, therefore, imperative for you to keep the portion necessary for your personal and family needs and turn over the rest to the established administration for utilizing that wealth, according to Our commandments. [56-71-73]
ALLAH’S EXISTENCE IN HIS OWN WORDS
1- ‘Indeed, We created Homo sapiens and We know innermost thoughts of every member of this race. Figuratively, We are closer to each individual than even its own Jugular vein, meaning thereby, Our Physical, Chemical and Biological laws are intimately and actively involved with the physical functioning of every person.’ [50-16]
2- ‘A dying person is in complete control of Our rules, governing the phases of life and death, on this planet. You watch yourself finally slipping away towards the end of your time on earth, but you cannot do anything about it; you are simply helpless. It is just a one way passage, and that is why, the dead people never come back, but you don’t think about it seriously.’ [56-85]
3- ‘He [means his immutable and eternal laws] is with you, wherever you are.’[57:4]
4- ‘Mohammad, have your adversaries, opposing this peaceful revolution, ever thought about the absolute reality that whatever exists in the universe has been created by Allah, utilizing His infinite knowledge and wisdom. He, therefore, knows the infinitesimal details of whatever exists in the highest and the lowest parts of this universe. His surveillance system is so perfect for the accountability purposes that as a figure of speech, if three persons are secretly discussing anything, then the fourth one present there is Allah, represented by His Laws. Similarly, with five, He is the sixth one. Allah further explains that the numerical examples are just metaphorical representations for making them understand the truth about the active presence of His laws everywhere. This means that wherever, His laws are in action, there He exists. In other words, the principle remains, “He is with you, wherever you are”[57:4].
The purpose of this presence by means of Our laws [based upon Our infinite knowledge] is to control the activities of every thing [animate or inanimate] and to bring forth the evidence of their past good or bad deeds and actions taken, at the time of accountability.’ [58:7] ,
OTHER DEFINATIONS OF ALLAH
1- ‘Allah is fully aware of the innermost thoughts of His creation.’[3:154]
2- ‘Everything in this cosmos belongs to Allah, so no one else has any right to claim any part of it, how insignificant it might be. It means that buying and selling land on this planet is a clear violation of the divine constitution presented by the Qur’an. In fact, it is the responsibility of the state to provide free housing to every individual, till his death. Allah is fully cognizant of the fact, how money lenders [modern day mortgage providers, financial corporations and insurance companies] drown the people in debt through buying and selling land, houses, and other residential and commercial properties.’ [3:180]
If only land distribution is carried out according to Allah‘s rules and regulations, sixty percent of the human problems like poverty, economic dependency, and bankruptcy would vanish from the face of the earth.
3- ‘If you make an honest and conscious effort to reform the society in line with Allah’s code, by discarding the problematic man-made laws, this society would live in peace, enjoy security, and leap into prosperity, as a reward for that struggle, and Allah is the best in bestowing bounties upon such people.’[3:195]
4- ‘Implementation of the Qur’anic set of laws, exclusively, depends upon you. The one, who would take a stand for the establishment of a just, stable and progressive society, would enjoy a fair share out of it. However, one who opposes such an effort would face the respective consequences in the form of misery, humiliation and destruction. Allah is watching and witnessing, whatever you do to assess your efforts for the final judgment of your deeds.’[4:85]
5- ‘The main objective of your struggle is to establish a peaceful and prosperous society, based upon the Qur’anic charter. If you receive uplifting support from any quarter, you must pay back, at least, in the same way, without going overboard. Surely, Allah keeps account of every event or happening and its resultant outcome. Undoubtedly, He is the record keeper, par excellence.’[4:96]
6- ‘Allah’s set of laws are in practical application throughout the universe and nothing is out of their sphere of influence. A similar system of rules and regulations [based upon the charter of the Qur’an] should be established by you upon this magnificent planet to ensure eternal peace.’[4:126]
7- ‘Allah is the preeminent appreciator, benefactor and producer of plentiful recompense for those, who implement and live by His laws, on their own accord. He accomplishes all that, because of his limitless comprehension.’[4:147]
8- ‘Allah is the incomparable record keeper of your thoughts, deeds and actions. [It is so, because every human being carries a built-in memory and overwhelming consciousness, which keeps one in close contact with one’s past, till death.] He, utilizing His perfect understanding of the human nature, which He created in the first place, designed this elaborate system.’[4:148]
9- ‘Allah has established the Ka’bah [based on the Quranic principles], as an international center for presenting the social order to the entire humanity.’[5:97]
The total Muslim Ummah, divided into 57 independent countries, and innumerable sects, should get together and turn that ancient house into the headquarter of the United Muslim Organization [UMO]. They should quit UNO, where they command no respect at all, and are in the virtual servitude of the advanced Western nations.
‘This house offers self-esteem, strength and independence to all vulnerable and destitute nations of the world.’ [22:23, 29]
The yearly ritualistic pilgrimage by the common Muslims, just for the sake of Allah’s reward [swab], going on for the last millennium had never been the intention of the Qur’an. This periodic mammoth gathering, held per annum, has not solved any of Ummah’s pressing problems so far, except creating some more of the administrative nature. Going around the Ka’bah by a multitude of Muslims is kind of a vicious cycle that is totally non-productive. It is just like going in circles, reaching nowhere. The right thing to do is to a have an annual meeting of the Muslim heads of states, to discuss the issues that need immediate attention and come up with adequate solutions. The religious rites, like running seven times between two outcroppings of granite, called Al-Safa and Al- Marweh constitutes a worthless activity. The same is true about hitting three pillars, known as Jamorah, or three imaginary Satan’s, with pebbles. There are many other rites, which, in reality, are a continuation of the typical pre-Islamic legacy, like stopping for a night at a place called Muzlfa. All of these constitute the biggest blasphemy, as there is not a single command in any verse of the Qur’an, supporting these activities.
10-‘Belief in Allah means, to establish a government, based upon the constitution presented by the Qur’an. However, the current Muslim administrations collectively represent a bunch of Kafreen, Zalmeen and Fasqeen as far as Allah is concerned, because they are implementing legislated charters, or royal decrees.’[5:44, 45, 47]
A note of caution:
The Muslim rulers, who do not implement Allah’s constitution, after coming to power, and still claim that their governments are strictly following the tenets of the Qur’an, in fact, fall into the black hole of Kafreen, Zalmeen, and ‘Fasqeen.’ In addition, the Muslim clergy, who try to keep human legislations in line with the last revelation of Allah, instead of implementing the later in its totality, are committing a much bigger crime.
11- ‘Allah’s system of justice, based upon His eternal and immutable laws, possesses the power and authority to chase you down for admissible punishment, because of your repeatedly committed felonies and crimes.’ [5:95]
The run of the mill translations, which represent Allah as a revengeful fiend, commit a malicious and defaming act, against Him. This constitutes a definite attempt to construe twisted connotations from the straightforward verses of the Qur’an.
12- ‘Allah does not guide, or show the correct way to those, who pull away from the right path of their own free will. It applies to those also, who discard the truth, or cross the limits established by the divine law.’[9:24]
13- ‘Allah does not bless those with His guidance, who refuse to acknowledge the truth and hide the real facts of life.’[9:37]
14- ‘Allah’s commandments are just like bright lights illuminating the cosmos and by following these you can discover the truth and the absolute values governing the entire cosmos.’[24:35]
15- ‘Allah created all sorts of life forms from water. The common animals fall into the following three main categories.
· Crawl on their bellies. · Walk on four legs. · Walk on two legs.
Allah has created all living beings in accordance with His Law of Creation and for this purpose He perfected the required measures, parameters and standards, which are under His complete control. You can also discover basic rules governing life, if you run the required tests and conduct necessary experiments in your laboratories.’ [24:45]
16- Allah introduces Himself to Moses in an exceptionally respectable and magnificent manner, through the Gabriel force, declaring, “O Moses! I am Allah, who is the fountainhead of all wisdom and knowledge.’[27:9]
17- Another extraordinary introduction goes like this, “O Moses! Here I am [the epitome of love and affection], or here We are [all powerful] Allah, Sustenance Provider and Nourisher of all nations.’[28:30]
18- ‘In the very beginning, Allah created life by combining together elements of the Periodic Table hidden in the slushy mud appearing alongside the waterways. Later on, He allowed this simple process to evolve an embryo [from a droplet of sperm] in order to mould you into mates, for reproduction.’[35:11]
19- Allah always fulfills His promises. The quotes from the Qur’an to prove this declaration are as follows:
· ‘The people, who are struggling for the establishment of a peaceful society and implementing reforms, in line with the Qur’anic constitution, must remain assured that We shall transform that community from the regressive state into a progressive and dynamic one, where every person would enjoy peace, prosperity and security. They and their generations would successfully dwell in that environment forever [with the proviso that they keep checks and balances on its direction, and keep it safe from the intrusion of human legislation]. It’s Allah’s covenant, which always withstands the test of time. Whose word can be the truest, as compared to Allah’s?’ [4:122] · ‘Allah’s laws have total supremacy in the entire universe and this statement is based upon absolute reality and unquestionable facts. But most people do not utilize Allah given gift of rationality and other mental faculties to discover the real truth.’[10:55]
· ‘Allah’s laws, running the entire universe, are absolute. This is Allah’s promise and He never goes back on it, but most people do not utilize their inherent senses and full potential of the faculty of reasoning, to check out the truth of such guarantees.’[30:6]
20- ‘With regards to the matrimonial bond, you must stay within Our prescribed limits for a happy and prospers family life. Remember, Our laws are watching your activities at all times.’[33:52]
21- ‘Allah is the one, Who rendered the Earth habitable for you and made the sky a canopy over it, as a result of evolution going on for billions of years. He gave you the perfect physique from both esthetic viewpoint and practical requisites. As your Nourisher, He has provided you with a large variety of high-quality, but ample means of sustenance. The food is delectable, delicious, with a taste that one loves to savor, and fine aroma comes as an added bonus. Such is your Allah, the Nourisher and the Nurturer. His laws are eternal and immutable. The sources of foodstuff are not limited to any one nation, because He is the Provider for all nations.’[40:64]
22- ‘Allah is the creator of all matter, celestial bodies, and life forms that exist within the cosmos. He knows, in what manner and which way the things are changing. He maintains full control over every object and each event, through His management, and administration.’[39:62]
23- ‘No one, but Allah reveals the Qur’an with real and tangible facts, to present an independent and sovereign constitution. The code of the Qur’an can be considered akin to a scale that exactly determines your decent and indecent activities. Implementation of these excellent laws would establish an objective government, wherein, every activity would be monitored by these laws.’[42:17]
24- ‘Allah’s commandments instill courage, determination, and will to fight, within the minds of Mohammad’s outnumbered companions, who are striving steadfastly for the establishment of a peaceful society. To translate their efforts into a resounding victory, Allah helps them through positive natural forces, which are active within the universe at all levels, and can influence the human efforts for a worthwhile cause, imperceptibly. This strategy originates with Allah, Whose cumulative knowledge and wisdom is way beyond human perception.’[48:4]
25- ‘Every human being has a built-in record keeping system for all its [good or bad] activities. Allah has perfected this arrangement for the purpose of accountability. On that occasion, He shall remind every one of even those insignificant actions, which had slipped out of one’s mind and Allah shall be a witness to those proceedings, ensuring accuracy down to miniscule details.’[58:6]
According to the Qur’an, the term Shaheed is an exclusive attribute of Allah, as a Witness. This definition is, therefore, not meant to identify any one else, except Allah. Incidentally, the last revelation does not qualify a martyr as Shaheed, though one might have fallen, in a battlefield, fighting for the cause of Al-Deen.]
26- ‘There is no guidance for Fasqeen, Zalmeen and Kafreen in Allah’s commandments.’ [61:5, 7 and 8]
27- ‘There is no sovereign, in this universe, except Allah and His code or constitution presented by the Qur’an uplifts and differentiates humans from the animal stratum.’[95:8]
28- ‘Allah’s laws protect and support Sabreen, who besides being generous, exhibited the following qualities during the on going struggle for the establishment of the divine social order.’[2:153]
· Persevered, and remained steadfast during the time of extraordinary upheaval and turmoil. · Kept on struggling constantly, till the achievement of the objective. · Always respected the limits prescribed by the Qur’an. · Followed the divine charter intelligently, and without blind faith.
The word Saber does not define a state of helplessness, as the Muslim clergy has generally understood and propagated the same meanings to the Ummah. This is a very pessimistic view of this term, which is not permissible under the definitions enumerated above. In fact, if one loses the will to help oneself in the time of trouble, then no one can help such a person. That is called a lost case, but such a person is not Saber. On the contrary, such a person personifies the defeatist mentality, which throws in the towel, even before stepping into the ring.
29- ‘Allah’s accountability system is very just and makes sure that every one is judged fairly, without any disparity and speaking metaphorically, even a micro bit of injustice is not done to any one.’[4:40]
30- ‘If you get life-giving help from any one, you must pay it back in an equivalent manner, if not over and above, what you received! Surely, Allah maintains detailed account of all that happens, because He is incomparable in this area of expertise.’[4:86]
31- ‘The Sunnah of Allah or His code* describes this reality in unambiguous terms, that Allah does not initiate alteration in any one’s situation or circumstances, unless one does not take initiative to revolutionize one’s own life-force. Allah has the best system in place, because of his infinite knowledge, to monitor, whether the basic thinking of an individual or a nation has registered any change or not. [8:53]
*[Sunnah of Mohammad or Sunnat-e-Rasool is a misnomer as per the terminology of the Qur’an. Islamic priesthood coined these un-Islamic terms to misguide the Arabic illiterate Muslims.] 32-‘Allah knows every secret plan the domineering powers hatch out against the weak and the oppressed nations. He is fully cognizant of the hidden maneuvers being made to rip off the have-nots.’[9:78]
33-‘Allah’s laws, fully operative in a social setup, not only eliminate ill effects of the destructive forces that create hurdles in the evolution of adequate nourishment program, but also strengthen requisite resources required for its promotion. The Qur’an does not endorse the concept of mercy, forgiveness, or salvation, which constitute the basic pillars of the Christian faith.’[22:65]
34-‘The laws of Allah openly declare, that consequences of every action would definitely materialize, after the lapse of a specific period of time, and only Allah knows the exact duration of that time slot. For instance, the downpour does not start just out of the blue; it takes certain amount of time for building up to that effect. Similarly, Allah knows the stages, through which a fetus passes to take the shape of a baby, in a mother’s womb. Certainly, you can also develop ways and means in the fields of Meteorology and Embryology to do exactly that. However, there are two events about which no one has any knowledge, except Allah; firstly, what the future has in store for you, or even what is going to happen the very next day, and secondly, when and where a person is going to breathe his last. Surely, Allah possesses the complete knowledge of what is going to happen and what future holds for you. [31:34] He also knows, when Mohammad and his companions are going to be successful in their efforts to revolutionize the existing society into a real peaceful one. The process of death is a built-in blessing; otherwise billions upon trillions of people suffering from incurable diseases would have made this planet sick to the core. Similarly, every one having no clue about the day and time of one’s death, together with total ignorance about, what is going to unfold the very next day, are wonderful gifts. How miserable the people would have felt, if every one had known exactly, when the end would be coming. It would have been like counting one’s days to the grave. Likewise, if the people would have known, what is going to happen every day of their life on earth, they would simply had gone out of their minds, either with grief or happiness.’
35- ‘Allah keeps on adding to His creation according to His, on going, evolutionary program, as He is the architect of all that exists within the universe. He is worthy of all admiration because He created the entire universe just out of void, and has all sorts of forces at His command to complete His divine plan. These communicative mediums and other naturally occurring energy packs are multi-functional. They watch, guide and control the evolutionary stages the whole cosmos is passing through, in accordance with Allah’s predestined plan of action. Since the creation of all that exists, He does not have an idle moment, as He continues to add new objects and dimensions to what already exists, in line with His predetermined plan. He has devised procedures, limitations and corridors of action for every mini and mega entity and has absolute control over animate and inanimate beings and bodies.’[35:1]
36-‘If a nation, after implementing the Quranic social order, deviates from the given line of action, or breaks away from the center of the movement [just like the existing Muslim Ummah], then according to Allah’s laws, punishment in the form of internal disruption, social disintegration and humiliation within the comity of nations, becomes its destiny.’ [2:61]
The current Muslims all over the world, irrespective of their place of residence, whether in the West or the East, are facing constant disgrace, as a whole. This is because of the reason that they have adopted other political systems, ditching the constitution of the Qur’an, for the last millennium. Additionally, they have joined U.N.O., which is nothing more than a whore of the American and Western powers, and have forgotten all about Ka’bah, which, as per Allah’s command, should be the center of a unified Muslim Ummah.
37- ‘The best type of administration, as per the commandments of Allah, is Al- Islam [neither the monarchy of Saudi Arabia, nor the current governments of the Muslim countries, including oppressive theocracy of Iran.] The social order or Al-Islam, when implemented in a given community, produces the following positive changes.’[3:19]
· Strengthens the society morally, economically and politically. · Unity among the people improves internal safety and security, which in turn puts an end to threats of outside aggression. · Improves respect of such a nation among all others. · Every one gets an equal opportunity to move forward and change one’s life for the better, with sky being the limit. · Changes a permissive society, suffering from moral degradation, into a bastion of decency. · The men and women belonging to such a happy and care free social setup look equally handsome and beautiful.
The people practicing Allah’s Al-Islam are the real Muslimeen and Muslamoon.
38- ‘Jesus had a natural and normal birth like all other human beings. Life began with the interaction of inanimate elements, and then passing through innumerable evolutionary stages, resulted into the formation of the human beings. This truth originates with Allah and there is no room for doubt or skepticism in this matter. He created the cosmos and possesses unlimited power; He, therefore, does not require a son to lend Him a helping hand in the operation and maintenance of His ongoing evolutionary progression.’ [3:59]
39- ‘Only, Allah’s laws govern this universe and because of His Universal laws, every body and being are busy in the fulfillment of their predestined goals [except the human beings].’[3:109]
40- ‘A nation, which establishes a government, in accordance with the constitution provided by Allah in the Qur’an, and generates exceptional improvements in all walks of life, lives happily ever after. Such a society enjoys the bliss of a paradise on earth, which has no fear [of outside aggression], and no worry [due to internal instability, leading to civil unrest].’ [5:69]
The Muslim priesthood, however, follows a policy diametrically opposite to the above verse [5:69]. They regularly and continuously terrorize the simpleminded, straightforward, but Arabic illiterate Muslims in their every day sermons, with the unnecessary horror of Allah, dread of hell, torture of grave, fright of doomsday, worry of death, and so many others. They have snatched away the liberty of freethinking from their people, destroying their inherent potentials and capabilities, which has stymied their intellectual development, together with messing up the chances of steady progress, in all fields of human activity, over the last millennium.’ 41- ‘Justice must be available to every one immediately, and free of cost. The international disputes should be settled according to Allah’s Book. Allah’s laws provide the best criteria, to differentiate between the truth and the falsehood.’[6:57]
42- ‘As per Allah’s decision, His worst creation are the people, who do not utilize their innate faculties of hearing, vision, speech, and on top of that simply refuse to understand the stark reality.’[8:22, 7:179, 2:18, 8:55]
43- ‘Allah does not change His laws, so these remain immutable.’[10:64]
‘ 44- ‘Same laws of Allah were bestowed upon those, who lived and passed away before your time, and you shall never find any change in Allah’s code.’ [33:62]
What an unwavering assurance Allah has provided about His existence to the transient humans. 45- Allah reassures again, ‘Even you shall not come across any amendments appearing in our laws.’ [35:43]
46- ‘The best and the most honorable, or the noblest amongst you, as per the evaluation of Allah, is the one,’[49:13] · Who never ever opposes Allah’s code? · Who spends his entire life, following the teachings of the Qur’an? · Who constantly struggles to establish a government in line with the divine social order?
‘Certainly, Allah has complete knowledge of your activities, due to His elaborate system of record keeping. The built-in system installed in your consciousness, keeps a tab on your thoughts and the activities you do, as a result of your mental preparation and planning. This all has been arranged for the accountability purpose for each one of you.’ 47- ‘All treasures preserved on the Earth and innumerable others planets, throughout the entire cosmos, belong to Allah. [63:7] We are responsible to keep these means of nourishment available for all kinds of life forms, wherever they exist, within the space-time continuum. [2:29]
48- ‘Allah’s evolutionary progression [which is continuously on the move throughout the cosmos], always has a very humble start. Infinitesimally small entities at the very beginning, take up distinct and discernable shapes and forms. This is true both in the animate and inanimate worlds. [70:3]. A particular stage of the evolution cycle may be spread over millions of years.’[70:4; 32:5; 35:10; 78:38; 97:4]
49- ‘Certainly, mosques are built to house the administrative staff of the Islamic state for meeting day to day challenges, head on. It also acts as an assembly hall for the government officials, and the community leaders to come together, for finding solutions to any problems impeding the smooth operation of the divine social order. In the houses of Allah, the sovereignty of His rules and regulations reigns supreme. In view of that fact, nothing else carries any significance at all.’ * [72:18]
* The concept of sectarian mosques like Shi’ah, Sunni and of other denominations are totally against the tenets of the Qur’an. These are offices of an Islamic government, housing various functionaries, to work at the grass root level for the state. It is ridiculous to hold any elections in such premises, for electing some kind of a governing body to run its affairs. Under such circumstances, the mosque loses its status as the house of Allah and is reduced to the category of any other common abode. The current functions like holding five daily prayers, calling people for that purpose, or arranging other ‘religious’ functions in the form of Darood-o-Salam have nothing to do with the principles of the Qur’an. All these fallacious and deceptive practices were introduced by the Islamic priesthood of Iran, to destroy the Al-Deen established by Mohammad, and his steadfast companions in the Arabian Peninsula. The word Allah appears almost 2000 times in various Surah’s of the Qur’an, expressing myriad of His various attributes, quite forcefully. Besides mentioning Him by name, the Qur’an has also used a number of powerful adjectives to identify Him, as per the requirement of the text. Some of these are: · The most perfect. · The most steady · The everlasting. · The exquisiteness personified. Tibri has done grave injustice to Allah, by only mentioning His 99 attributes, along with the comments that there aren’t any more. He could have turned them into an even number by adding at least one, which he could easily find in Allah’s last revelation. The verses of the Qur’an presented above, portray quite a vivid perception of Allah, which the earthlings can easily understand, especially from the practical viewpoint. It is not necessary for the humans to find in great detail, what He looks like and how he works. Many mythical religions have created their own gods from stone and porcelain and it might be enough to satisfy the internal urge of their manufacturers. However, all their gods look like humans. It means they have created gods for themselves in their own image. Here Nietzsche’s philosophy comes handy. He says, “ If you want to solve your earthly problems associated with God, then create one for yourself.” Perhaps, that sounds right to some people, but this seems to be a ridiculous suggestion. The problem is that imperfect human beings cannot produce a perfect god. Though it is right the other way. Moreover, in the verse 6:103, the Qur’an says Allah’s personality is infinite and no finite entity does have the intellectual capacity to encompass His unique personality.
‘He is beyond the grasp of human understanding and vision, but He encompasses the vision or perceptive capability of every person’s mind, through His superior and detailed micro and macro mode of communication system.’ Best regards. |
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Send questions or comments to Akhtar Sherazi |
when
He proclaims, “We have revealed the complete code of life for the
entire humanity?”
.
[58:22]
[2:128].
,
the follower of Abraham’s chosen way of life. [16:123]
Al-Deen-ul-Islam.
[3:19]
,
‘bow down in prayer with those who bow down,’ then according to
Islamic priesthood your supplication without Iqam and
Sajjdah is incomplete. In addition, if you take the meaning of the
term 
to
recite or to offer prayer then according to the decree of the Qur’an,
your supplication must be without Iqam and Sajjdah.
However, this verse does not carry any command for Iqam and
Sajjdah, and if you do not perform Iqam and Sajjdah,
then your supplication is in direct clash with the Iranian Nimaz.
Moreover, where is it mentioned in the entire Qur’an to recite during
Ruku [bowing], phrases like ‘Allah-ho-Akabar’, ‘Subhana
Rabbi-al- Azheem,’ ‘Subhanak- Allahumma –wa- bihamdik
Allahummaghfir-lee,’ etc.? 
to instill the fiscal concept of the economic system of the Qur’an,
which is equally important, in hearts and minds of the people.
does
not mean distribution of 2.5% Zakah, calculated on yearly
savings of the people, among the have-nots of the society, as charity.
There is also no truth in the common myth; the people should calculate
2.5% Zakah on their total yearly income.
.
